2. atulyagotrīyaśārīram

pūrvādhyāye śarīrasyādisarga ādhyātmiko naiṣṭhikamokṣarūpacikitsopayukta uktaḥ, samprati garbhādirūpaṃ sargamabhidhātumatulyagotrīyo'bhidhīyate ¹||1-2||

atulyagotrasyeti atulyagotrasya puṃsaḥ| tulyagotrāṇāṃ hi maithune'dharmo bhavati, dharmaśāstreṣu niṣiddhatvāt| rajaḥkṣayānte iti rajaḥpravṛttyante; ‘ante’ itipadena rajaḥpravṛttitryahaṃ niṣedhayati| rahovisṛṣṭamiti vijane visṛṣṭam| śukravisargaśca vijana eva pratibandhakalajjābhāvāt samyagbhavatīti raha ityanena darśayati| mithunīkṛtasyetyanena samyaṅmaithunaprayogaṃ darśayati, viparītasuratādīṃśca niṣedhati| catuṣpādatvaṣaṭprabhavatve uttaragranthe eva vyakte| ayaṃ ca śiṣyapraśnatayā niveśito granthaḥ a(prā)jñāśiṣyasya ācāryasanmatimātrārtho jñeyaḥ; tena yaḥ śiṣyaścatuṣpadādiviśeṣaṃ sūkṣmaṃ bījasya jānāti, sa kathaṃ śukraśabdābhidheyaṃ ³ na vettīti na vācyam||3||

paśnasyottaraṃ- śukramityādi| dhīyata āropyata ityarthaḥ| vāyvādipādavaditi vaktavye yad guṇapadamadhikaṃ karoti, tena praśastaguṇavatāmeva vāyvādīnāṃ viśuddhaśukrārambhakatvamiti darśayati| vāyvādiṣu śukrārambhakeṣu pādavyapadeśena sarveṣāṃ tulyaśukrārambhakatvaṃ darśayati| ākāśaṃ tu yadyapi śukre pāñcabhautike'sti, tathā'pi na puruṣaśarīrānnirgatya garbhāśayaṃ gacchati, kintu bhūtacatuṣṭayameva kriyāvad ⁴ yāti, ākāśaṃ tu vyāpakameva tatragatena śukreṇa sambaddhaṃ bhavati, tenākāśasya gamanābhāvādiha garbhāśayagamanābhidhānaprastāve śukragatatvenānabhidhānam| anyatrāpi ca bhūtānāṃ gamanaprastāve ākāśaṃ parityaktameva| yathā- “bhūtaiścaturbhiḥ sahitaḥ susūkṣmairmanojavo dehamupaiti dehāt” iti| śukraṃ ca ṣaḍrasāhārotpannameva viśuddhaṃ bhavatīti kṛtvoktaṃ- ṣaḍbhyo rasebhya ityādi| yattu madhurasya śukrajanakatvamamlādīnāṃ ca śukravighātakatvamucyate, tadatyarthopayogāditi jñeyam||4||

‘sampūrṇadehaḥ kathaṃ jāyate’ ityekaḥ praśnaḥ, ‘samaye kathaṃ jāyate’ iti dvitīyaḥ, ‘sukhaṃ kathaṃ jāyate’ iti tṛtīyaḥ| saprajā'pīti avandhyā'pi satī kathaṃ cireṇa garbhaṃ vindati||5||

pañcānāṃ praśnānāmuttaraṃ- śukretyādi| sampacchabdaḥ śukrādibhiḥ pratyekamabhisambadhyate| śukrāsṛgāśayānāmaduṣṭatvaṃ sampad, ātmanastu śukraśoṇitasaṃyogādhiṣṭātuḥ śubhajīvakarmayuktatvaṃ sampat, kālasya tvanatitīkṣṇatvādi sampat| upacāro garbhiṇyupacāraḥ| kāla iti navame daśame vā māse| yaduktaṃ- “kālaḥ punarnavamaṃ māsamupādāyādaśamāt” (śā. a. 4) iti| sukhīti vyādhinā kenacinna grastaḥ| sukhamiti akleśena| akālayogāditi ṛtukālātikrameṇa puruṣeṇa saṃyogāt, ṛtukālaśca ṣoḍaśarātraṃ yāvat| yaduktaṃ hārīte- “ṣoḍaśa divasā ṛtukālaḥ” iti| suśrute tu dvādaśarātramṛtukāla uktaḥ| ‘bhūtvā'thavā naśyati kena garbhaḥ’ ityasyottaram- asṛgityādi| pavaneneti duṣṭavātena| kṛte asṛṅnirodhe garbhabhramo bhavatītyāha- garbhasya rūpamityādi| garbhāśaye hi vivardhamānaṃ rudhiraṃ prabhāvādgarbhaliṅgāni kāniciddarśayatītyarthaḥ| asṛgekamiti asṛgeva param| na ca garbhasañjñamiti na garbhaṃ granthādyākārakam| bhūtairgarbhānāharaṇe hetumāha- ojośanānāmityādi| ojaḥ aṣṭabindukamaśnantīti ojośanāḥ| yadi tvanāhārabhūtamapi garbhaṃ hareyustadā māturnitarāmāhārabhūtamojo labdhāvakāśatvena hareyuḥ| labdhāvakāśā iti prāptagarbhiṇyabhigamanakāraṇāḥ||6-10||

kanyāmityādi praśnāṣṭakam| kanyāṃ kasmāt pṛthak prasūta iti prathamaḥ, sutaṃ pṛthag veti dvitīyaḥ, sahitau kanyāsutau veti tṛtīyaḥ, sutau sahitāviti caturthaḥ, sute sahite iti pañcamaḥ, tanayān bahūn veti ṣaṣṭaḥ, sucirāt kathaṃ strī prasūta iti saptamaḥ, yame yugme kathameko'bhivṛddhimabhyupaitītyaṣṭamaḥ||11||

raktenetyādyuttaram| adhikeneti padaṃ raktena śukreṇa ca yojanīyam| dvividhīkṛtena dvikhaṇḍīkṛtena| yathāsvaṃ bīje'nyataro bhāgo'dhiko yatra tena bījena; etena yadi dvividhe bhāge ekatra raktamadhikam, aparatra śukram, eṣa vibhāgo bhavati, tadā kanyāsutau bhavata ityuktaṃ bhavati| yāvadbahudhā bhinattīti yāvatīṃ bahusaṅkhyāṃ karoti catuḥpañcādirūpām| prapanna āgataḥ śukrārtavaṃ vāyuriti sambandhaḥ| yathāvibhāgamiti yathā śukraraktavibhāgo bhavati tathā kanyāḥ sutāśca svabījādhikyāpekṣayā bhavantīti| karmātmakāni karmakāraṇakāni| asvavaśāt karmaparādhīnatvena| āhāramityādau garbhiṇyā āhāraprāptyā garbhasyāhāraprāptiḥ| śukrāsṛjoryaḥ sthūlasūkṣmarūpo viṣamāṃśabhedo bhavati, sa jāyamānagarbhakarmavaśādeva bhavatītyāha- karmātmakatvāditi||12-16||

kasmādityādi praśnāṣṭakam| naraṣaṇḍo nāriṣaṇḍaśceti naranāriṣaṇḍau||17||

bījāditi śukraśoṇitāt| upataptabījāditi upataptabījajanakabījabhāgāt| strīpuṃsaliṅgīti strīpuruṣasādhāraṇanāsikācakṣurādiliṅgayuktaḥ, yāni tu strīpuṃsayorasādhāraṇānyupasthadhvajastanaśmaśruprabhṛtīni tāni cāsya na sambhavantīti| asādhāraṇāni liṅgāni vṛddhena śukreṇa raktena vā janyāni, iha samaraktaśukrārabdhena nāstyanyataravṛddhiriti nopasthadhvajādiviśeṣaliṅgabhavanam| dvidhā strītvapuruṣatvopajanakatvena sthitaṃ reto bījaṃ yasya sa dviretāḥ| kiṃvā, strīpuṃsaliṅgīti strīpuṃsayoryalliṅgamupasthadhvajarūpaṃ, tadyukta eva strīpuruṣaliṅgī; uttarakālabhāvīni tvasya stanaśmaśruprabhṛtīni na bhavanti| asmin pakṣe bījopatāpenottarakālabhāvistanādipratibandhaḥ kriyate, nopasthadhvajotpādapratibandhaḥ karmavaśādeveti bruvate| kiṃvā upasthadhvajau balavantau, yena tau garbhakāla eva bhavataḥ; stanādi tūttarakālabhāvitayā durbalaṃ, durbalena bījopatāpena na balavatorupasthadhvajayorbādhaḥ, kintu durbalānāmeva stanādīnāmiti| yatra samāṃśe śukraśoṇite bhavataḥ, tatra saṃyogamahimnaiva bījāṃśatāpo bhavatīti jñeyam| pavanendriyaṃ vivṛṇoti- śukrāśayamityādi| śukrāśayaṃ śukrasthānam| pavanendriyatvamiti pavanaśukratvam| śukraṃ hīndriyamucyate, pavanasya cedameveha śukratvaṃ- yad vyavāyakāle śukrasadṛśarūpatayā pravartanaṃ; asya hi vāyureva paraṃ vyavāyakāle yāti| śukrāśayadvāretyādi saṃskāravāhavivaraṇam| dvāravighaṭṭaneneti dvāradūṣaṇena| saṃskāreṇa bastivājīkaraṇādinā paraṃ yasya śukramaduṣṭadvāraṃ sat pravartate sa saṃskāravāhaḥ| atra ca saṃskāravāhena suśrutoktā āsekyasaugandhikakumbhīkā antarbhāvanīyāḥ, yata ete'pi saṃskāraviśeṣeṇaiva śukraṃ tyajanti; yaduktaṃ tatra- “pitroratyalpavīryatvādāsekyaḥ puruṣo bhavat| sa śukraṃ prāśya labhate dhvajocchrāyamasaṃśayam|| yaḥ pūtiyonyāṃ jāyeta sa saugandhikasañjñakaḥ| sa yoniśephasorgandhamāghnāya labhate balam|| sve gude'brahmacaryādyaḥ strīṣu puṃvat pravartate| kumbhīkaḥ sa tu vijñeyaḥ” (su. śā. 2) iti| naranārīṣaṇḍāvāha- mandetyādi| mandavegamalpaṃ ca bījaṃ yayostau tathā| abalāviti nisargabalarahitau| aharṣāviti anutsāhau| klībāviti duṣṭabījau| atra yathoktaguṇā strī strīṣaṇḍasya, yathoktaguṇaḥ puruṣastu puruṣa ṣaṇḍasya heturiti vijñeyam| etau tvabījāveva jñeyau; yaduktaṃ suśrute- “aśukrastveva ṣaṇḍakaḥ” (su. śā. 2) iti| māturvyavāyapratigheneti vyavāyakāle māturvyavāyānicchā viṣamāṅganyāso vā vyavāyapratighaḥ, tena yasya śukraṃ garbhāśayaṃ niyamānnopaiti sa vakrītyucyate ¹³| bījadaurbalyatayā ca piturvakrīsyāditi yojanā| atra durbalasya karma daurbalyaṃ tasya bhāvo daurbalyatā, tena piturbījasya durbalakriyatayetyarthaḥ| paravyavāyaṃ dṛṣṭvā prāptadhvajocchrāyo vyavāyaśakto bhavati, sa īrṣyāratiḥ| yaduktaṃ suśrute- “dṛṣṭvā vyavāyamanyeṣāṃ vyavāye yaḥ pravartate| īrṣyakaḥ sa tu vijñeyaḥ” (su. śā. 2) iti| karmātmakānāmitipadena ete klaibyabhedāḥ prāktanakarmabalādeva prāyo bhavantīti darśayati||18-21||

garbhasyetyādipañca praśnāḥ| sadyo'nugatasyeti sadyogṛhītasya| kāraṇamityādi| kāraṇaṃ kiṃ tat, yena kāraṇena sarūpatāṃ sādṛśyamapatyaṃ garbho yātītyarthaḥ| ayaṃ ca pañcamaḥ praśnaḥ||22||

bījagrahaṇaṃ śukrasya yonau niṣiktasyāniḥsaraṇam| savyāṅgpradhānatayā ceṣṭate yā sā savyāṅgaceṣṭā| striyā iva svapnādayo yasyāḥ sā strīsvapnapānāśanaśīlaceṣṭā| savyena pārśvena ātto gṛhīto garbho yayā sā savyāttagarbha; kiṃvā ‘savyāṅgagarbhā’ iti pāṭhaḥ| na ca vṛttagarbheti dīrghagarbhetyarthaḥ| savye stane prakṛṣṭaṃ dugdhaṃ yasyāḥ sā savyapradugdhā| vyāmiśraliṅgā tu savyadakṣiṇāṅgaceṣṭādinā jñeyā| prakṛtiṃ tṛtīyāmiti napuṃsakam| garbhopapattāvityādināsārūpyakāraṇamāha| garbhopapattau bījagrahaṇakāle mano yaṃ jantuṃ vrajed yaṃ prāṇinaṃ manasā dhyāyati| etacca bījagrahaṇakālīnaṃ manasā'nudhyānaṃ prabhāvādeva cintyamānasadṛśamapatyaṃ karotīti jñeyaṃ; kiṃvā tatkālīnacintayaiva bījaṃ cintyamānajantusadṛśārambhaśaktikaṃ kriyate, dṛṣṭaśca mānasānāmapi bhāvānāṃ bhūtaviśeṣakaraṇe śaktiviśeṣaḥ; yathā- saṅkalpaḥ śukrodīraṇaṃ karoti, tathā dohadāprāptau taccintayā garbhavikṛtiḥ, īrṣyābhayādīnāṃ caujaḥśukrakṣayakartṛtvamityādi| etadeva ca sādṛśyakāraṇaṃ paśyatā punarvaktavyaṃ yathā- “yā yā yathāvidhaṃ putramāśāsīta” ityupādāya “sā sā tāṃstāñjanapadān manasā'nukramet” (śā. a. 8) iti| jantvanudhyānaṃ sādṛśyakāraṇamabhidhāya sādṛśyakāraṇāntaramāha- garbhasyetyādi| catvārīti nirviśeṣamākāśaṃ varjayitvā| bhūtāni caturvidhānīti vivṛṇoti- mātetyādi| mātṛsambhavāni raktagatāni, pitṛsambhavāni śukragatāni, āhārajāni tu śukraśoṇitasaṃyogottarakālaṃ māturāhāsambhūtarasajāni, ātmajāni tvātmapratibaddhakarmavaśabhūtāni jñeyāni| tatra śubhakarmaṇā sadṛśarūpajanakāni, aśubhakarmaṇā tu visadṛśarūpajanakānīti jñeyam| yāni tvātmani sūkṣmāṇi bhūtāni ātivāhikaśarīrarūpāṇi, tāni sarvasādhāraṇtvenāviśeṣasādṛśyakāraṇānīti neha boddhavyāni| tatraivaṃ caturvidhānāṃ sādṛśye kiṃ bhavati kāraṇaṃ, kimbhūtaṃ cetyāha- teṣāmityādi| viśeṣāditipadena sarvāṇyeva sādṛśyakāraṇāni bhavanti, kintu yāni balavanti tāni viśeṣādbhūyiṣṭaṃ sādṛśyaṃ janayantīti darśayati| atra cāhārajabhūtānāṃ prāktanakarmāpekṣayaiva sādṛśyakāraṇatvaṃ bhavatīti kṛtvā nāhārajānāṃ grahaṇaṃ kṛtaṃ, tena karmajeṣvevāhārajānāmavarodho jñeyaḥ; pūrvaṃ tu ‘āhārajāni’ iti padena teṣāṃ vidyamānatāmātramuktaṃ jñeyam| kiṃvā, mātṛjādīni hi mātrādibhiḥ sadṛśaṃ kurvanti, natvāhārajātānyāhārasadṛśaṃ kurvanti, tena teṣāmihānupādānam| tathā hyuttarādhyāye “yāni khalvasya rasajāni” (śā.a.3) ityādinā prāṇānubandhādīni vaktavyāni, na ca tāni sādṛśyarūpatayeha bhavitumarhanti| dehasādṛśyahetumabhidhāya manaḥsādṛśyahetumāha- sattvamityādi| anūkaṃ prāktanā'vyavahitā dehajātiḥ; tena yathānūkamiti yo devaśarīrādavyavadhānenāgatya bhavati sa devasattvo bhavati, yaḥ paśuśarīrādeti sa paśusattvo bhavatītyādi| apiśabdāt karmasambandhaṃ jātisambandhaṃ ca darśayati; tena karmavaśādapi sattvaṃ rājasaṃ, tāmasaṃ, sāttvikaṃ vā bhavati; tathā mānuṣādijātyanurūpaṃ ca bhavati||23-27||

kasmādityādinā vikalendriyāṃ vetyantenaikaḥ praśnaḥ; tatra vikṛtāmityasya vivaraṇaṃ- hīnetyādi| dehādityādirdvitīyaḥ| sadā kairanubadhyate iti tṛtīyaḥ| ye tu vikṛtāmitipadena kurūpāṃ, hīnādhikāṅgīmitipadena ca hīnāṅgādirūpāmeva kurūpātiriktāṃ vadanti, teṣāṃ mate praśnabhedaḥ syāt, tathā'dhyāyānte ca vakṣyamāṇā praśnasaṅkhyā'tiriktā bhavati||28||

ātmīyaṃ karma ātmakarma, āśayo garbhāśayaḥ, doṣo vaiguṇyam| aśmaghanāni pāṣāṇakhaṇḍāḥ; vegāḥ kāṣṭhādīnāṃ trayāṇām||29-30||

dvitīyapraśnasyottaraṃ- bhūtairityādi| susūkṣmairityanena cātīndriyatvaṃ darśayati| ākāśamihākriyatvena dehāntaragamanakarmaṇi noktam| manasā javate gacchatīti manojavaḥ| etena cātmano vyāpakasya yadyapi dehāntaragatirnāsti, tathā'pyasya manogatireva bhūtasahitā gatiśabdenocyata iti darśitaṃ bhavati| dehāditi mriyamāṇadehāt| dehamiti utpadyamānadeham| karmātmakatvāditi karmādhīnatvāt| tena, karma dharmādharmarūpaṃ yatrainaṃ bhogārthaṃ nayati, tadeva dehamayaṃ yātītyuktaṃ bhavati| atha gacchan kimityayaṃ nopalabhyate mriyamāṇapuruṣādityāha- na tvityādi| tasyātmana ātivāhikaśarīrayuktasya dṛśyaṃ rūpaṃ nāsti, atisūkṣmarūpatvāditi bhāvaḥ| atha kiṃ sarva evainaṃ gacchantaṃ na paśyantītyāha- divyaṃ vinā darśanamiti|- divyaṃ darśanaṃ yogicakṣuḥ ¹⁸, tena yogina eva paśyantyenamiti darśayati| asyaivātivāhikaśarīrayuktasyātmano dharmāntarāṇyāha- sa sarvaga ityādi| sarvaśarīrabhṛditi sarvaśarīrāṇi bhartuṃ ¹⁹ yogyaḥ| viśvakarmakaraṇakṣamo viśvakarmā| viśvarūpatāṃ ca narapaśvādiśarīrarūpatayā karmavaśādbhajata iti viśvarūpaḥ| nityaṃ buddhyādibhiryujyata iti nityayuk| sahānuśayena rāgādinā vartata iti sānuśayaḥ| ātivāhikaśarīrarūpabhūtacatuṣṭayavyākaraṇārthaṃ śarīre yāni sambhavanti bhūtāni tānyevāha- rasetyādi| etāni bhūtāni sārūpyahetuprastāvoktānyapi prakaraṇavaśāttathā vaktavyarajaḥśukrādyanuktarūpapratipādanārthaṃ ca punarucyante| ātmani saṃśritānīti ātmakarmaṇā''tmanyātivāhikadeharūpatayā nibaddhāni| sthitastathā''tmeti ātmā teṣu bhūteṣu dehāntarādikriyārthaṃ ²⁰ sthitaḥ| yā ca gatirdehāntarādinā''tmanaḥ, sā tadbhūtavyavasthitasyaivocyate na vyāpakasya, tasya (sarvatra ²¹ ) sarvagatatvādityarthaḥ| mātāpitṛsambhavāni rajaśca śukramiti yathāsaṅkhyaṃ mātāpitṛsambhavāni| ātmalīnānīti nityamātmasambaddhāni| ātmalīnabhūtānāṃ dharmāntaramāha- sa bījadharmetyādi| sa ātmalīnabhūtasantāno bījadharmā bījasvarūpaḥ, bījaṃ hi svasadṛśamaṅkuraṃ karoti; tena, ayamapyātmalīno bhūtasantānaḥ sadṛśaṃ deharūpaṃ bhūtāntarasaṅgaṃ kurvan bījadharmā bhavati| ‘sā bījadharmiṇi’ iti vā pāṭhaḥ, tadā sā ‘bhūtasantatiḥ’ ityadhyāhāryam| ātmanīti manoyuktātmani| yāti gacchati sati dehāntarāṇi yātīti yojanā| ātmanaśca gamanaṃ manogamanameva| ‘parāparāṇi’ iti vā pāṭhaḥ; tadā parāṇi śreṣṭhāni devādiśarīrāṇi, aparāṇi aśreṣṭhāni krimyādiśarīrāṇīti yojanīyam| nanvaparidṛśyamānā bhūtacatuṣṭayī manaḥpravṛttiyuktā bījadharmiṇī kimarthaṃ svīkartavyā, yataḥ paridṛśyamānamevedaṃ ṣāḍbhautikaṃ śarīraṃ śukraśoṇitakāraṇakamastvityāha- rūpāddhītyādi| rūpyata iti rūpaṃ bhautikaṃ śarīram| tena, abhautikāccharīrādbhautikaṃ śarīraṃ bhavatītyāgamaprasiddham| tenāgamādeva sāṅkhyadarśanarūpādātivāhikaśarīrād vyaktaṃ śarīramutpadyata iti vākyārthaḥ| yadyapi śukrarajasī kāraṇe, tathā'pi yadaivātivāhikaṃ sūkṣmabhūtarūpaśarīraṃ prāpnutaḥ, tadaiva te śarīraṃ janayataḥ, nānyadā, yadi śukraśoṇitamātivāhikaśarīranirapekṣaṃ garbhaṃ janayet, tadā asatyapi jīvādhiṣṭhāne janayet, na tu janayati, tasmādātmasthasūkṣmabhūtādeva bījarūpācchukraśoṇitayuktādgarbhajanmeti| etaccātmasthabhūtaṃ ²² mātāpitṛjabhūtena samaṃ śarīrakāraṇaṃ karmavaśādeva bhavatītyāha- karmetyādi| karmātmakānāmiti karmakāraṇakānāṃ; kiṃvā yasmād rūpavattantubhyo rūpavān paṭa utpadyata iti prasiddhaṃ, tenātivāhikaśarīreṇa kartavyaśarīrasadṛśena bhavitavyaṃ, kāraṇasadṛśaṃ hi kāryaṃ bhavati; tataścātmadharmitvaṃ ²³ sūkṣmāṇāmātmasthitabhūtānāṃ siddhamiti bhāvaḥ| atha manaḥ sāttvikarājasatāmasabhedādbhinnaṃ kutastatra tatra puruṣe bhavatītyāha- manaso manasta iti| pūrvajanmanyavyavahite yādṛṅmanaḥ, iha janmanyapi tādṛgeva mano bhavati| uktaṃ cānyatra “janma janma yadabhyastaṃ dānamadhyayanaṃ tapaḥ| tenaivābhyāsayogena tadevābhyasyate punaḥ” iti| atrāpi ca mana-utpattau karmātmakānāmiti yojyam ²⁴| tena karmavaśādeva ²⁵ manobhedo bhavati| nanvevaṃ sati ātmasthasūkṣmabhūtānāmekarūpatvenaikarūpeṇaiva śarīreṇa sarvaprāṇināṃ bhavitavyamityāha- bhavantītyādi| ākṛtiḥ saṃsthānam| rajastamasī anekataratamādibhedabhinne tathā karma cānekadhā bhinnaṃ satyapyabhinne sūkṣmabhūtarūpe kāraṇe bhedakāraṇaṃ bhavatītyarthaḥ||31-36||

‘ātmā sadā kairanubadhyate’ ityasyottaram- atīndriyairityādi| tairiti bījadharmitvenoktaiḥ| ahaṅkāravikārā eva doṣāḥ, kiṃvā rajastamasī doṣau| ayaṃ ca sūkṣmabhūtādyanubandho manasa evetyāha- raja ityādi| rajastamobhyāṃ hetubhūtābhyāṃ manaḥ sarvairbhūtādibhiranubaddhaṃ bhavati| atraiva hetumāha- jñānādityādi| jñānāditi tattvajñānāt; tattvajñānaṃ vinā manaḥ sarvairdoṣairyuktaṃ bhavati, tattvajñānāttu nirdoṣaṃ bhavatītyarthaḥ| sadoṣatve manasaḥ kiṃ bhavatītyāha- gatītyādi| gatiḥ dehāntaragamanaṃ, pravṛttiḥ dharmādharmakriyāsu pravṛttiḥ; sadoṣatvena manaḥ saṃsāraheturbhavatīti vākyārthaḥ| gatipravṛttyorhetvantaramāha- balavacca karmetyādi| balavaditi niyatavipākaṃ; ‘phalavat’ iti vā pāṭhaḥ, tathā'pi sa evārthaḥ| niyataṃ karmaphalaṃ karmabalādeva bhavati| atra ca praśnottareṣu yadadhikamucyate ‘gatipravṛttyoḥ’ ityādinā, tat prakaraṇavaśādeva jñeyam||37-38||

‘rogāḥ kutaḥ’ ityekaḥ praśnaḥ| ‘saṃśamanaṃ kim’ iti dvitīyaḥ| ‘harṣasya kiṃ nimittam’ iti tṛtīyaḥ| ‘śokasya kiṃ nimittam’ iti caturthaḥ| ‘śarīrasattvaprabhavā vikārāḥ kathaṃ na śāntāḥ punarāpateyuḥ’ iti pañcamaḥ| evaṃ saṅgrahavakṣyamāṇaṃ ṣaṭtriṃśakaṃ praśnānāṃ pūryate||39||

prajñāparādhādayaḥ prakaraṇavaśāt punarucyante| pariṇāmakāla iti kālapariṇāma ityarthaṃ||40||

dharmyā dharmasādhanāḥ, tāśca harṣakāraṇadharmakartṛtvena harṣakāraṇaṃ bhavanti| tato'nyatheti adharmyāḥ kriyāḥ| tayoravṛttyeti śarīramanasoḥ santānocchedāt| mokṣe hi śarīramanasī nivartete, tataḥ sarvathā rogasantānanivṛttirbhavati||41||

nanu yasya nivṛttirbhavati tadādimadbhavati, tat kiṃ śarīramanaḥsantatirādimatī, yena tasyā nivṛttirvāstavikaroganivṛttikāraṇamucyata ityāha- rūpasyetyādi| rūpasya śarīrasya, rūpaṃ hi śarīraṃ rūpyamāṇatvena rūpaśabdenocyate, yathā- “rūpāddhi rūpaprabhavaḥ” ityatroktam| nokta ityāgameṣu| kuto nokta ityāha- na hi so'stīti; abhāvādeva nokta ityarthaḥ| atha yadyanādimatī śarīramanaḥsantatiḥ, tat kathaṃ tasyā nivṛttirityāha- tayorityādi| tayoriti śarīrasattvayoḥ santanyamānayoḥ| parābhyāmiti śreṣṭhābhyām| dhṛtyādayastu yathā mokṣakāraṇaṃ tathoktaṃ katidhāpuruṣīye| anādirapi ca śarīrasantatiryathā vinaśyati, tathā ca tatraivoktam||42||

prakārāntareṇa śārīramānasarogāṇāṃ cikitsāṃ śāstre vyavahriyamāṇāmāha- satītyādi| āśrayaśabdena śarīramanasī gṛhyete| pūrvaṃ gadebhya iti anutpanneṣveva rūpeṣu ²⁶| pratikarma nityamiti anāgatacikitsā nityam| jitendriyamityanena ca rogahetuprajñāparādhāsātmyendriyārthavarjanaṃ ²⁷ darśayati, pratikarmanityatayā cāśakyaparihārakālakṛtadoṣacikitsāṃ darśayati| tatkālayuktamiti tatkāle'vaśyaṃ rogakartṛtayā pacyamānam; etena, balavaddaivamavaśyaṃ rogaṃ dadātīti darśayati||43||

prakaraṇāddaivākhyaṃ karma tadanuṣaṅgat puruṣakāramapyāha- daivamityādi| tena, prakaraṇāducyamānatayā ²⁹ janapadoddhvaṃsanīyoktakarmalakṣaṇena samaṃ na paunaruktyam| pureti janmāntare| iheti iha janmani| pravṛttiheturiti rogapravṛttihetuḥ| viṣama iti adharmarūpaṃ daivaṃ, rogajanakaśca puruṣakāraḥ| samastu daivaṃ dharmarūpaṃ, rogaparipanthī ca puruṣakāraḥ| sa iti puṃliṅganirdeśastu karmaṇi (pulliṅga ³⁰ )dharmādharmarūpatayā tathā puruṣakārasya pratyavamarśājjñeyaḥ| anye tu pravṛttiheturityanena saṃsārapravṛttiheturiti, tathā nivṛttiheturityanena mokṣaheturiti ca varṇayanti||44||

atha kathaṃ kālavṛttadoṣanimittarogaparihāraḥ pratikarmaṇā kartavya ityāha- haimantikamityādi| vasanta iti caitre| abhrakāla iti śrāvaṇe| ghanātyaya iti mārgaśīrṣe| yaduktaṃ- “mādhavaprathame māsi” (sū.a.7) ityādi| pravāhayannityanena yathāyogyatayā vamanādineti jñeyam||45||

hetvantaraṃ rogābhāvakāraṇamāha- nara ityādi| sama iti bhūteṣu samacittaḥ| sukhānubandhamiti liṅgavipariṇāmānmatyā vacasā ca yojyam| tena kāyavāṅmanaḥkarmāṇyuttarakālīnasukhaphalāni śubhāni gṛhyante| sattvaṃ vidheyaṃ svāyattaṃ manaḥ| viśadā buddhiriti na kaśmalā buddhiḥ| buddhiśceha ūhāpohavatī vivakṣitā| matistu smṛticintādi| jñānaṃ tattvajñānam| śeṣaṃ sugamam||46-48||

iti śrīcakrapāṇidattaviracitāyāṃ carakatātparyaṭīkāyāmāyurvedadīpikāyāṃ śārīrasthāne'tulyagotrīyaṃ śārīraṃ nāma dvitīyo'dhyāyaḥ||2||