4. mahatīgarbhāvakrāntiśārīram

khuḍḍīkāgarbhāvakrāntiprapañcatvānmahatyā garbhāvakrānteranantaramabhidhānam||1-2||

yata iti yataḥ kāraṇāt| yadvikāra iti yanmaya ityarthaḥ| yayā''nupūrvyā yenānukrameṇetyarthaḥ| kārtsnyenāvinaśyanniti maraṇamagacchan||3||

ye ye bhāvā mātṛjapitṛjaprabhṛtayastvaglohitādayaḥ, yato yato mātrādeḥ sambhavanti, tān mātṛjādīnavayavān pṛthagvibhajya, agre pūrvādhyāye; tenātra mātṛjādayo noktā iti vākyārthaḥ phalati| ayaṃ cārtho yadyapi pūrvādhyāya evokto “mātṛjaścāyaṃ” (śā. 3) ityādinā, tathā'pi praśnakramaviśuddhyanurodhāt ¹ punariha kṛtaḥ; yena prathamaṃ kāraṇaṃ, tadanu kāryarūpo garbhaḥ, tadanu garbhadharmo'bhidheya iti krameṇa praśnaḥ śobhate||4||

yattu “śukraśoṇitasaṃsargamantargarbhāśayagataṃ” ityādinā, “garbho'bhinirvartate” (śā.a.3) ityantenoktaṃ, tatrāyamasau garbhaśabdābhidheyo'rtha iti nābhihitam, apekṣate ca; teneha garbhasañjñābhidheyārthavyākaraṇamapunaruktameva| kukṣigate iti kukṣyekadeśagatagarbhāśayagate| saṃyoge iti samyagyoge; tena jīvasyātivāhikaśarīreṇa yogaḥ saṅgṛhyate, na cātmano vyāpakatvena yo yogo garbhajanakaḥ| evambhūtaśca saṃyogo yadyapi kukṣāveva bhavati, tathā'pi siddhamevārthaṃ śiṣyaṃ pratipādayituṃ “kukṣigate” iti padaṃ kṛtam||5||

garbhastvityādi| garbhārambhakāṇyapi bhūmyādīni parityajyāntarikṣamādau kṛtaṃ, vakṣyamāṇabhūtagrahaṇānurodhāt| vakṣyati hi- ‘antarikṣaṃ pūrvamanyebhyo guṇebhya upādatte’ ityādi| cetanādhiṣṭhānabhūta iti ātmano bhogāyatanasvarūpa ityarthaḥ, cetanāśabdena hyātmocyate; kiṃvā, bhūtaśabdaḥ sādṛśye; tenādhiṣṭhānamivātmanaḥ śarīraṃ, na tu paramārthato nirāśrayasyātmano bhogāyatanatvavyatirekeṇa śarīramāśrayo bhavati| anayā yuktyeti anayā bhūtavikārarūpayā ² yojanayā pañcamahābhūtavikārasamudāyātmako bhavati, anyayā ³ yuktyā katidhāpuruṣīyoktaścaturviṃśatiko bhavati, tathā mātṛjādirūpacintayā mātrādisamudāyātmako bhavatītyarthaḥ| na caiteṣāṃ pakṣāṇāṃ virodho'sti; yato mātṛjādivyapadeśe'pi pañcamahābhūtavikāratvamaviruddhameva, yena mātṛjādayo'pyasya mahābhūtavikārā eva; uktaṃ hi- “rasātmamātāpitṛsambhavāni bhūtāni vidyāddaśa ṣaṭ ca dehe” (śā. 2) iti; caturviṃśatikatve'pi ca pañcamahābhūtātmakarūpataiva tatra prapañcitā| sa hītyādi| asyeti garbhasya||6||

gata iti nivṛtte ⁵| purāṇa iti ṛtukālātikramasañcite| nave cāvasthita itivacanena nave'pyanavasthite garbhakāraṇatvaṃ nāstīti darśayati| śuddhasnātāmityanena śuddhasnātaiva strī gamyā nāsnātā, aśuddhatvāditi darśayati| styāyatyasyāṃ garbha iti strī; anena vandhyāṃ nirasyati| ṛtumatīmityatra praśaṃsāyāṃ matup| tayā saheti tayā striyā| tathābhūtayeti tādṛgṛtuyuktayā| harṣaḥ prītiviśeṣaḥ, tenodīritaḥ preritaḥ| para iti sāraḥ; kiṃvā parakālotpannaḥ paraḥ, śukraṃ hi sarvadhātubhyaḥ paramutpadyate ⁶| śarīradhātvātmeti śarīradhāturūpaḥ| śukrabhūta iti śukrarūpa evāṅgādaṅgāt sambhavati vyajyate| tena nāṅgebhyaḥ śukramutpadyate, kintu śukrarūpatayaiva sthitaṃ vyajyate| vacanaṃ hi- “sarvatrānugataṃ dehe śukraṃ” (ci. a. 2pā. 4) iti| harṣabhūteneti harṣamayatāṃ ⁷ gatena; udīritaścādhiṣṭhitaścetyanena udīraṇakāle tathā niḥsaraṇakāle harṣamayātmādhiṣṭhānaṃ śukrasya garbhāśayaprāptikāraṇaṃ darśayati; yadi śukrapravṛttikāle puruṣo harṣarahitaḥ syānna tadā samyak śukrapravṛttiḥ, tathā vegavighātānna garbhāśayaprāptirbhavati| bījarūpo dhātuḥ śukram| abhisaṃsargāṃ samyaṅmūrcchanam||7||

sattvaṃ manaḥ karaṇaṃ yasya sa sattvakaraṇaḥ; ātmā niṣkriyatvena kriyāvatā ¹⁰ manasā yat kāryaṃ karoti, tacca kāryaṃ manasā kriyamāṇamapyacetanena cetanāvata ātmana evocyate| vacanaṃ hi- “cetanāvān yataścātmā tataḥ kartā nirucyate” (śā. 1) iti| guṇagrahaṇāyetyatra guṇaśabdena guṇaguṇinorabhedopacārādguṇavanti bhūtānyucyante| kiṃvā, guṇo'pradhānaṃ, pradhānaṃ cātmā, tadvyatiriktāni ca bhūtāni guṇāḥ| kasmādātmā bhūtāni gṛhṇātyapradhānarūpāṇītyāśaṅkāyāmātmanaḥ prādhānyakhyāpakān paryāyānāha- sa hītyādi| na kṣaratītyakṣaram| guṇī bhūtarūpaguṇavānityarthaḥ| gṛhṇāti bhūtānīti grahaṇam| etaiḥ paryāyairātmano'bhidheyasyetarapadārthopakāryatvenāśrayatvaṃ ¹¹ prasiddhaṃ darśyate| pūrvataraṃ prathamameva| anyebhyo guṇebhya iti vāyvādibhyaḥ| atra garbhe bhūtagrahaṇakrame dṛṣṭāntamāha- yathetyādi| pralayasya mahāpralayasya, atyaye iti ādisarga ityarthaḥ| sisṛkṣuriti sraṣṭumicchuḥ| bhūtāni ākāśādīni| sattvopādāna iti manaḥkaraṇaḥ| mahāpralaye hi vikārasya prakṛtau layāt prakṛtipuruṣāveva paramavyaktarūpau tiṣṭhataḥ, tataśca sargārambhe prakṛtermahadādiprapañca utpadyate krameṇa; tatra prathamamākāśamutpadyate, tato vāyvādīni vyaktānīti sāṅkhyasiddhāntaḥ| ākāśasya ca janyatvaṃ sāṅkhyamatenaiva jñeyam| dehagrahaṇe'pīti garbhasvarūpagrahaṇe'pi| upādatta iti śukraśoṇitagatamākāśamākāśamayatayā svīkaroti| vyaktataraguṇāniti ākāśamekaguṇamapekṣya śabdasparśaguṇo vāyurvyaktataraḥ ¹², tamapekṣya śabdasparśarūpaguṇa tejo vyaktataramityādi ¹³| ayaṃ ca bhūtagrahaṇakrama āgamasiddha eva, nātra yuktistathāvidhā hṛdayaṅgamā'sti| etacca bhūtagrahaṇaṃ laghunaiva kālena bhavatīti darśayannāha- sarvamityādi||8||

sarvadhātukaluṣīkṛta iti avyaktasarvadhātutayā kaluṣīkṛtaḥ| dhātuśabdena ca bhūtānyucyante, kiṃvā rasādidhātubījāni| kheṭaḥ śleṣmā; tena kheṭabhūta iti śleṣmasadṛśa ityarthaḥ| avyaktavigraha ityasya vivaraṇaṃ- sadasadbhūtāṅgāvayava iti; vidyamānāvidyamānāṅgapratyaṅga ityarthaḥ; aṅgānāṃ ca bījarūpatayā sthitatvena sattvam, avyaktabhāvāccāsattvam ¹⁶| kiṃvā, sadasadbhūtāṅgāvayavo ghanaḥ sampadyate iti yojanā| ghanaḥ kaṭhinaḥ| piṇḍo granthyākāraḥ| peśī dīrghā māṃsapeśyākārā| arbudaṃ vartulonnatam||9-10||

aṅgāni śiraḥprabhṛtīni, tadavayavāścetyaṅgāvayavāḥ| yaugapadyeneti vacanena “kumārasya śiraḥ pūrvamabhinirvartate” (śā. 6) ityādivakṣyamāṇānyekīyamatāni niṣedhayati| yaugapadyena hi sarvāṅganirvṛttiriti siddhāntaḥ||11||

keciditi na sarve| tatra mātṛjādyaṅgakathanena śabdādayo ya iha bhūtavikāratvena vakṣyante te na sarve proktāḥ, kiṃ tu kecideva tvagādayaḥ| paryāyāntareṇetivacanādye mātṛjādayaḥ ‘tvak ca lohitaṃ ca’ (śā.a.3) ityādinoktāsta iha na sākṣādvaktavyāḥ, kintu ye tvaggatā mūrtisnehamārdavādayaste bhūtajanyatvenocyamānāstvaco'bhidhāyakā bhavanti| evaṃ śoṇitādigatabhūtavikārakathanena śoṇitādikathanaṃ jñeyam| tvagādayo vakṣyamāṇā iti bhūtavikārasamudāyarūpā eva| tvagādīnāṃ mātṛjādirūpeṇa yadabhidhānaṃ, tanmātrādyadhīnatvapratipattyartham| punaśceha bhūtajanyatvenābhidhānamaṅgānāṃ kṣaye vā vṛddhau vā satyāṃ tatkāraṇabhūtabhūtopayogapratiṣedhābhyāṃ vṛddhikṣayajananajñānārtham| yadaṅgaṃ yadbhūtaprabhavaṃ tadaṅgaṃ tadbhūtapradhānena dravyeṇa vardhate, kṣīyate ca tadviparītena| lāghavaṃ yadyapi vāyau paṭhanti- “rūkṣaḥ śīto laghuścaiva” (sū.a.1) ityādinā, tathā'pi ākāśe'tiśayitaṃ jñeyaṃ, tenehākāśavikāre paṭhanti; ākāśaṃ hi atyarthasūkṣmatvādvātādapi laghu| viveko vicchedaḥ| dhātuvyūhanaṃ dhāturacanā dhātuvahanaṃ ca| dṛśyate'neneti darśanaṃ cakṣurindriyam| mūrtiḥ kāṭhinyam||12||

etadbhūtavikāramayatvaṃ śarīrasya lokasāmyena jñātaṃ sanmokṣasyāpi paramābhīṣṭasya kāraṇaṃ bhavatīti lokasāmyaṃ darśayannāha- evamayamityādi| evamiti pañcabhūtavikāramayatvena| lokasammiti iti lokatulyaḥ| iha ca bhūtavikāramayatvaṃ yaccharīrasyoktaṃ tena bhūtavikāramayatvamadhikṛtya sādṛśyamuktaṃ lokapuruṣayoḥ; yattvādhyātmikaṃ lokapuruṣayoḥ sāmyaṃ puruṣavicaye vaktavyaṃ, tadapīhānuktamapi ‘yāvanto hi’ ityādiviśeṣābhidhānena sūcitaṃ jñeyam| tena, yāvanto bhāvaviśeṣā ādhyātmikā antarātmasattvāhaṅkārādayo, bhautikā vā mūrtikledādayaḥ, te puruṣagatā lokenāpi samānā iti jñeyam| etacca lokapuruṣayoḥ sāmyaṃ puruṣavicaye vyaktaṃ bhaviṣyati| etacca lokapuruṣayoḥ sāmyakathanaṃ mumukṣūṇāmevopayuktamiti darśayannāha- budhāstvevamityādi| budhāḥ samyagjñānavantaḥ, mokṣayuktā iti yāvat| lokapuruṣasāmyakathanaṃ ca mokṣārthameveti puruṣavicaye svayameva vakṣyati||13||

prakṛtāṃ tṛtīyamāsabhavāmindriyādyaṅgābhinirvṛttimupasaṃharati- evamasyetyādi| yugapadeva yaugapadyaṃ; yaugapadyamityabhidhānamindriyāṇāmapi sarvāṅgābhinirvṛtteḥ samakālatopadarśanārtham| kiṃ dantādayo'pi tṛtīyamāse bhavantītyāśaṅkyāha- anyatretyādi| vyañjanāni śmaśrustanādīni| vyaktībhāvaḥ śukrarajasorāvirbhāvaḥ| tathāyuktānīti jātottarakālajatvena dantādisadṛśāni cāṅgāni buddhyādīni ²⁰| eṣā prakṛtiriti indriyāṇyaṅgāvayavāśca yugapadbhavanti, dantādayaśca jātasyāpi cireṇa bhavantītyevaṃrūpo manuṣyasvabhāva ityarthaḥ| anyatheti kadācit sadanta eva jāyata ityādikā vikṛtirmanuṣyasya| atha kasmāddantādayo garbhādijāyamānā vikṛtitvenocyanta ²¹ ityāha- santītyādi| khaluśabdo hetau| nityā iti yāvaccharīrabhāvinaḥ karacaraṇādayaḥ, anityāśca na yāvaccharīrabhāvino dantādayaḥ| etena, anityasvabhāvānāṃ dantādīnāṃ garbhādyajāyamānatvānnityatvaṃ vikṛtiriti yuktamityarthaḥ| atha nityānityeṣu madhye ke stryādiliṅgaṃ bibhratītyāha- tasyetyādi| santiṣṭhanta iti yāvaccharīraṃ ²² tiṣṭhanti| etena, ya eva nityā upasthādayasta eva strīliṅgatāṃ puṃliṅgatāṃ vā bibhrati| tatropastharūpo nityo bhāvaḥ strīliṅgaṃ, śephaśca puṃliṅgam, upasthaliṅgākāravirahitaṃ ca randhramātraṃ napuṃsakaliṅgaṃ bhavati| kiṃvā, striyā yalliṅgaṃ stanādi, puruṣasya vā śmaśruprabhṛti, napuṃsakasya vā strīpuṃsamānākārarūpaṃ ²³ jātottarakālabhāvi, tadapi ya eva nityā bhāvā uraḥkapolaprabhṛtayasta eva kālavaśādbibhratīti vākyārthaḥ| ura eva hi stanārambhakabījayuktaṃ striyā uttarakālaṃ stanavadbhavati, evaṃ kapola eva śmaśrubījayuktaḥ śmaśruvān bhavati| na cāvaśyaṃ yat stanaśmaśruprabhṛtīnāṃ bījaṃ cedasti śarīre, tat kimiti garbhāt prabhṛti stanādi na jāyata iti; yato bījamahimā'yaṃ- yat svakāla eva kāryaṃ karoti| yathā- avanipatitamapi śālyādibījamṛtuprāptāvevāṅkuraṃ janayati; na ca svabhāva upālambhamarhati| ‘yadaivāṅgāvayayavāḥ santiṣṭhante, tadaiva stryādiliṅgaṃ bibhrati’ ityādipāṭhapakṣe tu vyakta ²⁴ evārthaḥ| atha kutaḥ samāne śukrādau kāraṇe stryādiviśeṣo bhavatītyāha- vaiśeṣikā iti| vaiśeṣikā viśiṣṭāḥ parasparavyāvṛttā iti yāvat| pradhānasaṃśrayā iti ātmasaṃśrayāḥ| guṇasaṃśrayā iti śukraśoṇitagatabhūtasaṃśrayāḥ; guṇaśabdeneha bhūtānyucyante| yata iti saptamyāṃ tasiḥ; tena yasmin vaiśeṣike bhāve bhūyastvaṃ daivavaśādbhavati, tato bhāvādanyatarasya strīrūpasya puṃrūpasya vā garbhasyotpattirbhavati; yadi strīkarā bhāvā klaibyādayo bhūyāṃso bhavanti tadā strī jāyate, viparyaye pumānityarthaḥ| tatra strīkarān bhāvānāha- tadyathetyādi| avaiśāradyaṃ mohaḥ| śaithilyam anibiḍasaṃyogatā, yathā- dṛḍhaśaṇatantuviralavāpitapaṭasya śaithilyaṃ; mārdavaṃ tu nibiḍasaṃyogasyāpi sahajāvayavamārdavaṃ, yathā- paṭṭasūtre nirantaravāpitapaṭasya ²⁵ mṛdutvam| klaibyādyanavasthānaparyantaṃ pradhānasaṃśrayaṃ, śeṣaṃ guṇasaṃśrayam| tathāyuktānītyanena yonibījabhāgādīni grāhayati| ete cādhogurutvādayo rajodhika eva bīje bhavantīti jñeyam| tena, “raktena kanyāmadhikena” (śā. 2) iti yaduktaṃ tadanena samaṃ na viruddhaṃ bhavati| viparītāni aklaibyādīnītyarthaḥ| ubhayabhāgāvayavā iti strīpuruṣakārakā avayavāḥ| napuṃsakakarāṇīti napuṃsakanirdeśo'vyaktaguṇābhiprāyeṇa| tena prathamaṃ napuṃsakakarāṇīti avyaktaguṇasandohābhiprāyeṇa prayuktaṃ, tataḥ kāni tānītyapekṣāyāṃ viśeṣaparigrahādubhayabhāgāvayavā iti puṃliṅgena nirdeśo jñeyaḥ|||14||

santiṣṭhanta iti abhinirvartante| vedanā sukhaduḥkhopalabdhiḥ| nirbandhaṃ prāpnotīti sambandhaṃ prāpnoti, indriyotpādasamakālameva sukhaduḥkhajño ²⁹ bhavatīti vākyārthaḥ| tasmāditi sukhaduḥkhasambandhāt; sukhotpādanārthaṃ duḥkhaparihārārthaṃ ca spandate calati, tathā prārthayate ca sukhahetūn ³⁰ janmāntarānubhūtānityarthaḥ| tadgarbhaprārthanāyuktaṃ mātṛhṛdayaṃ dvaihṛdayyamiti vṛddhā jñānavṛddhā ācakṣate| dvihṛdayasya bhāvad dvaihṛdayyaṃ mātṛhṛdayaṃ garbhahṛdayena samaṃ hṛdayadvayaṃ bhavati| nanu garbhahṛdayaṃ kathaṃ mātṛhṛdayena sambaddhaṃ bhavatītyāha- mātṛjamiti; mātṛkāraṇakārtavajam| rasavāhinībhiriti garbhapoṣaṇārthābhirmātṛhṛdayagarbhanābhipratibaddhābhī rasavāhinībhiḥ| etena, yad garbhaḥ prārthayate, tayā prārthanayā rasavāhinībhirhṛdayamāgatayā mātā'pi tatprārthanāvatī bhavati evaṃ mātṛprārthanayā'pi garbhaḥ prārthanāvān bhavati| tayoriti mātṛgarbhayoḥ| bhaktiḥ icchā| tābhiriti rasavāhinībhiḥ| saṃspandata iti mātṛhṛdayādgarbhahṛdayaṃ yāti, garbhahṛdayācca mātṛhṛdayamityarthaḥ| garbhasya vināśo vikṛtirveti mahatā icchāvighātena vināśaḥ, svalpena tu vikṛtiḥ; kiṃvā garbhecchāpūrvikā māturicchā, tadvighātena vināśo garbhasya, sā hīcchā vihatā sākṣādgarbhasambandhitayā sukumārataraṃ garbhaṃ vātaprakopādvināśayati; yā tu māturicchā vihatā, sā mātari vātakṣobhaṃ janayatī samānayogakṣeme garbhe'pi manāgvikṛtijananādvikṛtiṃ janayati| etadeva darśayati- samānayogakṣemā hītyādi|- yogaḥ sukhahetuyogaḥ, kṣemaḥ pratyavāyaparihāraḥ, etau yogakṣemau māturgarbheṇa samānau bhavataḥ| keṣucidartheṣvitivacanādatulyayogakṣematā ca kvacidbhavatīti darśayati| tena, nāvaśyaṃ māturvikārāḥ kṣudādayo garbhe vikṛtimāvahanti, garbhasya vā mātarīti darśayati| garbhiṇī viśeṣeṇetivacanādagarbhiṇyapi strī ṛtukāle priyahitopacaraṇīyā| yaduktaṃ- “sahacaryaścaināṃ priyahitābhyāṃ satatamupacareyuḥ” (śā. 8) ityādi||15||

upacārasādhanaṃ yathocitopacārakaraṇam| asyeti gṛhītasya garbhasya tathā dvaihṛdayyasya ca| tatra gṛhītagarbhopacāro yathā- “śaṅkitā cedgarbhamāpannā kṣīramanupaskṛtaṃ kāle kāle pibet” (śā.a.8) ityādi dvihṛdayopacāraṃ cātraiva vakṣyati| jñānamiti garbhasya dvihṛdayasya ca jñānam| amlakāmatā viśeṣeṇeti cchedaḥ| śraddhā icchā| uccāvaceṣviti uccanīceṣu, bhakṣaṇīyatvena kṛteṣu cākṛteṣu cetyarthaḥ| īṣat pādayoḥ śvayathuḥ| cāṭālatvaṃ vivṛtatvam| etāni ca lakṣaṇāni svarūpeṇa garbhasya bhavanti, tṛtīyamāsayuktāni tu dvaihṛdayyasya ca liṅgāni bhavantīti jñeyam||16||

dāruṇāśceṣṭā vyavāyādikāḥ ³²| devatārakṣo'nucarebhyaḥ parirakṣaṇaṃ devatārakṣo'nucaraparirakṣaṇam| yadityādi| yaccānyat striyo garbhakālāsevyatvena vidyustadapi varjayet| vadanti hi striyaḥ- “na garbhiṇī kūpamavalokayet, na nadīpāraṃ yāyāt” ityādi| vṛddhastrīvacanamapyāgamamūlameva, iha tu granthavistarabhayānna darśitamiti bhāvaḥ||17-18||

prārthanā īpsitārthayāñcā, tasyāstu tīvratvaṃ balavadicchājanyatvameva| hitopahitamiti hitena yuktaṃ, kiṃvā kalpanayā hitam| prārthanāyā vinayanaṃ visphoṭanaṃ, tadartham| prārthanā ca prārthitalābhenaivāpayāti| prārthanāvimānane doṣamāha- prārthanetyādi| prārthanāyāḥ samyagdhāraṇaṃ prārthanāsandhāraṇam| etacca stokakrameṇāpi prārthitādāne sati bhavati, yathoktavidhinā vā hitādāne sati icchā manāk samagrā vā khaṇḍitā bhavati| icchāvighātaśca manaḥkṣobhakarabhayādivadvātaprakopako bhavati| āpadyamānasyetyanena garbhasyātitaruṇatvena manāgapi vātakṣobhāsahatvaṃ darśayati| vairūpyavināśavikalpastu vātaprakopaprakarṣāpakarṣakṛto jñeyaḥ||19||

tṛtīyamāsānupūrvīkathanaprastāvāgataṃ garbhasya viśeṣamabhidhāya kramāgatāṃ caturthamāsānupūrvīmāha- caturtha ityādi| sthiratvamiti nibiḍatvam| ata eva nibiḍena gurutareṇa garbheṇākrāntā garbhiṇī gurugātrā bhavatīti yuktam||20||

adhikamanyebhya ityanena māsāntareṣvapi stokakrameṇa māṃsādivṛddhiṃ darśayati| yena śārīreṇa bhāvena garbha upacīyate, tena garbhiṇī hīyata iti yuktameva| yato garbhamāṃsādipoṣaṇenaiva kṣīṇa āhāraraso ³³ na māturmāṃsādi samyak poṣayati||21||

balavarṇayorupacayo balavarṇopacayaḥ; kiṃvā, upacayo dhātupuṣṭiḥ||22||

sarvabhāvairiti māṃsaśoṇitādibhiḥ| yugapadeva sarvaiḥ saptame garbha āpyāyyate, pūrveṣu tu māseṣu na sarvairyugapaditi viśeṣaḥ| sarvākārairiti sarvamāṃsaśoṇitādijanyarūpaiḥ| klāntatameti hīnatamā||23||

aṣṭama ityādi| rasavāhinībhiriti mātṛhṛdaye garbhanāḍyāṃ ca sambaddhābhī rasavāhinībhiḥ| parasparata oja ādadāte iti māturojo garbha ādatte, garbhasya caujo mātā ādatte| ojo'navasthāne hetumāha- garbhasyāsampūrṇatvāditi| yasmādgarbho'sampūrṇaḥ, tasmādaniṣpannāśrayaṃ garbhaujo'navasthitaṃ bhavati| māturojo garbhaṃ gacchatīti yaducyate, tadgarbhauja eva mātṛsambaddhaṃ sanmātroja iti vyapadiśyate; yadi tu mātureva yadojastadgarbhaṃ gacchatītyarthaḥ syāt, tadā garbhasyāsampūrṇatvāditi hetuḥ sampūrṇamātṛdehasthitasyaujaso gamane'saṅgataḥ syāt; tathā, yathā garbhaujaso mātaryavasthānasamaye janma garbhamaraṇakaraṃ bhavati, tathā māturojaso garbhovasthāne sati yadgarbhajanma, tatra māturapi maraṇaṃ syāt; na caitadiṣṭaṃ, yenobhayathā'pi garbhasyaivātra maraṇamucyate na mātuḥ, ‘tadā garbhasya janma vyāpattimadbhavati’ itivacanena| jatūkarṇe'pyaṣṭame janma garbhavināśāyaiva darśitam| yaduktaṃ- “strīgarbhāvanyonyasya oja ādadāte'ṣṭame, tasmāttadā prasūtirgarbhavināśāyaiva” iti| anye tu varṇayanti- yata- “satyapi māturojaso garbhagamane janmādṛṣṭavaśādeva garbhasyaiva maraṇāya bhavati, na mātuḥ” iti| suśrutavyākhyātārastu- “aṣṭamamāse naiṛutabhāgatvācca garbhasya satyapyojo'navasthāne tulye garbhasyaiva nāśo na mātuḥ” iti varṇayanti| garbhiṇī muhurmuhurmudā yuktā bhavatīti garbhaujoyogāddharṣayuktā bhavati, ojovigamanāttu muhurmuhurglānā bhavatīti yojyam| tathā garbha iti garbhiṇīvadgarbho'pi muhurmuhurmudāyuyukto bhavati, muhurmuhurglāno bhavati| tasmāditi pūrvoktaṃ garbhavyāpattihetuṃ sākṣādbrūte| ojaso'navasthitatvāditi etacca vyākṛtameva| aṣṭamamāsasya viśeṣāntaramāha- taṃ caivetyādi| taṃ caivārthamiti garbhavyāpattirūpamartham| agaṇyamiti na gaṇanayā garbhiṇyāṃ pratipādanīyam| yadi hi garbhiṇī gaṇyamānamaṣṭamaṃ māsaṃ garbhajanmavyāpattikaraṃ śṛṇuyāt tato bhītā syāt, tadbhayācca garbhasya vātakṣobhād vyāpat syāditi bhāvaḥ||24||

tasminniti aṣṭame māsi| ādaśamāditi vacanaṃ praśastataraprasavakālābhiprāyeṇa| suśrute dvādaśamāsaparyantaṃ samyakprasavakālābhidhānaṃ stokadoṣayorekādaśadvādaśamāsayoralpadoṣatvenādoṣapakṣa eva nikṣepād boddhavyam||25||

dattamuttaramupasaṃharati- evamityādi||26||

‘yaścāsya vṛddhihetuḥ’ iti praśnasyottaraṃ- mātrādīnāmityādi| ādigrahaṇāt pitrātmasātmyarasasattvāni “mātṛjaścayaṃ” (śā.a.4) ityādigranthoktāni gṛhyante| vṛttasya māturācārarūpasya sauṣṭhavaṃ suṣṭhutvaṃ vṛttasauṣṭhavam| mātṛta iti padaṃ vṛttasauṣṭhavena tathā upasnehopasvedābhyāṃ ca sambadhyate| rasasātmyasauṣṭhavaṃ tu mātrādisampadā labdhameva| upasneho dhātuniṣyandasambandhaḥ, upasvedaḥ śarīrasyoṣmaṇā paraṃ garbhasya svedanam; upasvedaśca garbhavṛddhikaro bhavatyeva, yathā- aṇḍajānāṃ pakṣaterupasvedanaṃ vṛddhikaraṃ dṛṣṭam| kālapariṇāmāditi yathā yathā kālaprakarṣastathā tathā vardhate garbhaḥ| vṛddhihetvantaramāha- svabhāvasaṃsiddheśceti| svabhāvenaiva karmajanyena garbho bhavati vardhiṣṇurityarthaḥ| karmaṇā hi bhogalakṣaṇaśarīranirvartakenārabhyamāṇaṃ ³⁸ garbhaśarīraṃ vardhiṣṇusvabhāvamevārabdhaṃ, tena vardhata eva||27||

‘kutaścāsyājanma bhavati’ ityasyottaraṃ- mātretyādi| vyāpattinimittamiti vyāpattikāraṇakaṃ; tatra māturvyāpacchoṇitagarbhāśayādiduṣṭiḥ, piturvyāpacchukraduṣṭirityādyanusaraṇīyam||28||

‘yataśca jāyamānaḥ’ ityādipraśnasyottaraṃ- ye hyasyetyādi| vṛddhihetusamākhyātā bhāvāḥ “mātrādīnāṃ tu khalu garbhakarāṇāṃ bhāvānāṃ sampadaḥ” ityādigranthoktāḥ| athavā'pyacirajāta iti yadā mātrādīnāṃ sarvathā doṣavattvena viparyayo bhavati, tadā vināśamāpadyate garbhaḥ; yadā tvalpadoṣavattayā manāgviparyayo bhavati, tadā acirajāto vipadyata iti jñeyam ³⁹||29||

avaśiṣṭapraśnasyottaraṃ darśayitumāha- yatastvityādi| atrāvinaśyannityatra vināśena vikṛtirabhipretā, vikṛtāvapi vināśaśabdo dṛṣṭaḥ; yathā- asacchīlatvena vikṛte puruṣe ‘vinaṣṭo'yam’ iti vyapadeśaḥ; evaṃ ca satyekadeśenāpi vikṛtau vināśaśabdadarśane kārtsnyeneti viśeṣaṇaṃ yuktaṃ ⁴³ bhavati| doṣaprakopaṇenaiva doṣaprakopaṇasevāyāṃ labdhāyāṃ punardoṣaprakopaṇoktānyāsevamānāyā iti padaṃ doṣāṇāṃ svahetusevayā balavantaṃ prakopaṃ darśayituṃ, parahetusevayā'pi hi stokamātrayā anubandharūpadoṣaprakopo bhavati; yathā- amlena pittaṃ janyamānaṃ śleṣmānugataṃ janyate| ‘natu kārtsnyena dūṣayanti’ iti vacanena kārtsnyena duṣṭau garbhajanmaiva na bhavatīti darśayati| mātṛjānāmiti tvaglohitādīnām| anyatama iti jātāvekavacanam| tatraiko'pyavayavo'nyatamaḥ, tathā aneke'vayavā anyatamaśabdena proktāḥ ⁴⁴| ata eva ‘eko'thavā'neke’ ityanyatamavivaraṇamupapannaṃ bhavati| anyathā tvanyatamapadenaikasyaivāvayavasya gṛhītatvāt ‘aneke’ iti vivaraṇamasaṅgataṃ syāt| kutaḥ punarekasyānekasya vā vikṛtirbhavatītyāha- yasyetyādi| bīja iti kṛtsna evārambhake bīje| bījabhāge vetyavayavabījasyaikadeśe| etāṃ vikṛtimeva śṛṅgagrāhikatayā vaktumāha- yadetyādi| śoṇita iti ārtave| garbhāśayajanako bījabhāgo garbhāśayabījabhāgaḥ; kiṃvā garbhāśayasya tathā bījasya cārtavarūpasya janako bhāgaḥ| garbhāśayārtave ca mātṛjāvayavamadhye patite śoṇitajanye eva; tena, ārtavetarabījabhāgasya duṣṭirupapannā| ārtavaṃ ca yadyapi dvādaśavarṣādūrdhvaṃ vyajyate, tathā'pi ārtavotpattirgarbhakāla ⁴⁵ eva bhavati| yena satāmevārtavadantaśmaśruprabhṛtīnāṃ kāle vyaktirbhavati; tena, ārtavārambhakasyāpi bījasya garbhakāle pradoṣa upapannaḥ ⁴⁶| pradoṣa ityatra praśabdena duṣṭiprakarṣaṃ prakṛṣṭavandhyatārūpakāryajanakaṃ darśayati| garbhāśayasya tathā''rtavasya copaghātena striyā vandhyatvaṃ vyaktameva| garbhāśayabījabhāgāvayava ityatrāpi pūrvavadvyākhyeyam| avayavaśabdena garbhāśayasyārtavasya caikadeśa ihocyate| pūtiprajāmiti mriyamāṇāpatyām; anye tu klinnāṅgapratyaṅgāṃ pūtimāhuḥ| strīkarāṇāṃ śarīrabījabhāgānāmiti strītvavyañjakastanopasthalomarājyādijanakabījabhāgānām| astriyamiti asampūrṇastrīlakṣaṇām| vārtāṃ nāmeti vārtāsañjñā śāstrasamayakṛtā| strīvyāpaditi strīnimittā''rtavadoṣakṛtā vyāpat| evaṃ tāṃ puruṣavyāpadamācakṣate ityatrāpi puruṣavyāpadvyākhyeyā||30||

bīje iti śukre| śukrarūpabījajanako bhāgo bījabhāgaḥ| tadā vandhyamityanena puruṣavandhyaṃ brūte, ihāpi pradoṣavyākhyā pūtiprajāvyākhyā ca pūrvavat| apuruṣamiti asamastapuruṣalakṣaṇayuktam| tṛṇaputrikasañjñā'pi ⁴⁹ śāstrasamayasiddhaiva| vārtātṛṇaputrikayorvyavāyecchā paraṃ bhavati, natu vyavāyasāmarthyamiti bruvate||31||

evaṃ mātāpitṛjāvayavaikadeśavikṛtivat sātmyarasasattvajāvayavavikṛtyatideśārthamāha- etenetyādi| sātmyavibhramāttu sātmyajānāmārogyānālasyādīnāmanyatamena hīyate| evaṃ rasasattvayorapyunneyam||32||

ātmajo'pyayaṃ garbha uktaḥ, tat kathamiha tadvikṛtyā vikṛtirgarbhasya nocyata ityāha- nirvikāra ityādi| para ityanena manaḥśarīrādisamudāyādātmānaṃ vyavacchinatti| sarvabhūtānāṃ nirviśeṣa iti sarveṣu bhūteṣu vartamāno'pyayaṃ paramātmā tulya eva| yastu tatra sukhaduḥkhādiviśeṣa ⁵⁰ upalabhyate, sa śarīraviśeṣasya tathā manoviśeṣasya ca sukhaduḥkhādiviśeṣakāraṇasya ⁵¹ viśeṣādupalabhyate; etadeva ‘śarīrasattvayostu’ ityādinoktam| sukhādayastu na paramātmavikārāḥ, kintu buddhidharmā eveti darśitameva| yāni cātmajatvena garbhe “tāsu tāsu yoniṣūtpattiḥ” (śā. 3) ityādinā granthena darśitāni, tānyapi paramātmavikārā na bhavanti, kintu sattvarajastamaḥprabalatārūpavikārajamanovikārajanyadharmādharmajanyānyeva| tena, sūkṣmacintāyāmātmajāni yānyuktāni, tānyapi sattvajānyeva| tataścehātmajāvayavavikāro'pi sattvajāvayavavikāra eva boddhavya iti bhāvaḥ||33||

‘śarīrasattvayostu’ ityādinā śarīramanasī duḥkharūpavikāre'pi kāraṇamukte; tatraiva ca yairdoṣaiḥ śarīraṃ, manaśca yābhyāṃ doṣābhyāṃ yuktaṃ duḥkhakāraṇaṃ bhavati, tānāha- tatra traya ityādi| vikṛtirupajāyata iti śārīramānasarogarūpā vikṛtirupajāyate||34||

samprati, śarīrasattvayostu viśeṣādityanena darśitāñ śarīrasattvaviśeṣānevāha- tatretyādi| caturvidhamiti jarāyujāṇḍajodbhijjasaṃsvedajam| agre iti khuḍḍikāyām||35||

kalyāṇāṃśatvāditi śubharūpāṃśatvāt ⁵²| mano hi kalyāṇabhāga-roṣabhāga-mohabhāgaistribhāgaṃ; tatra roṣāṃśamohāṃśau sadoṣau, adharmahetutayā| bhedāgramiti bhedapramāṇam| taratamayogāditi śucitara-śucitamamanobhedayogāt| śarīraviśeṣā bāla-yuva-sthavirādiviśeṣāḥ, yoniviśeṣāstu manuṣyapaśvādijātiviśeṣāḥ; kiṃvā, śarīrasya narapaśvādijātikṛtā viśeṣāḥ śarīrayoniviśeṣāḥ, tebhyaḥ| atha śarīrabhedāt kathaṃ manobhedo bhavatītyāha- anyonyānuvidhānācca| etadeva vibhajate- śarīraṃ hyapītyādi| sattvānurūpaṃ śarīraṃ bhavati, yadi śuddhasattvaṃ bhavati tadā devādiśarīraṃ bhavatītyādi; tathā śarīrānurūpaṃ ca sattvaṃ bhavati; yathā- paśuśarīre tāmasaṃ, manuṣyaśarīre rājasaṃ, devaśarīre sāttvikamityādi jñeyam| kiṃvā, anyonyānuvidhānāditi sattvarajastamasāṃ parasparānuvidhānādityarthaḥ| asmin pakṣe ‘śarīraṃ hyapi sattvamanuvidhīyate’ ityādinā granthena vyavahitamapi śarīrānuvidhānaṃ manaso durbodhatvād vyākriyata iti vyākhyeyam| sattvabhedāniti manobhedān| anūkābhinirdeśena sādṛśyanirdeśena||36||

saṃvibhāginamiti samyakphalavibhajanaśīlam| atithau yathocitamarghyādiyuktaṃ ⁵⁴ vratamācaratīti atithivrataḥ| lekhā kartavyākartavyamaryādā, tatra sthitaṃ vṛttaṃ yasya sa lekhāsthavṛttaḥ, tam; alaṅghitakartavyākartavyamityarthaḥ| asamprahāryamiti aśakyavāraṇam| aiśvaryaṃ labhata iti aiśvaryalambhī| sthāne ucite kopaḥ prasādaśca yasya sa sthānakopaprasādaḥ| sukhavihāramiti sukhakrīḍanam| ullāpaḥ stotram| vihāraḥ krīḍā, kiṃvā strībhiḥ samaṃ viharaṇaṃ strīvihāraḥ| gāndharvamiti gāndharvasattvam| evaṃ brāhmamityādāvapi jñeyam| evaṃ ca brāhmādibhiḥ sattvavācakaiḥ padairevaṃśabdapratyavamṛṣṭaiḥ sattvasya saptavidhabhedakathanaṃ samānakāraṇādupapannaṃ ⁵⁵ bhavati| śuddhasyeti sattvaguṇabahulasya| atha kathamete brāhmādayaḥ śuddhasattvasyaiva bhedā ityāha- kalyāṇāṃśatvāditi| tatsaṃyogāditi kalyāṇāṃśasattvasya samyagyogāt||37||

aupadhikamiti chadmapracāriṇam| ananukrośamiti nirdayam| striyā samaṃ rahasi sthātumicchatīti strīrahaskāmaḥ| kruddhaśūramakruddhabhīrumiti krodhe sati śūraṃ, krodhe'sati bhīrum| gocaraśabdena gocare viṣaye pracāro lakṣyate, tena santrastagocaramiti santrastaviṣayapracāram| piśācādbhinna eva yathoktācāraḥ pretaḥ, tena praitamapi sattvaṃ pṛthaguktam||38||

saraṇaśīlamiti gamanaśīlam| buddhyaṅgāni ūhāpohavicārasmṛtyādīni uktāni||39||

sukhasmaraṇārthaṃ śuddhādibhedena bandhīkṛtya ⁶⁰ sattvabhedānāha- śuddhasyetyādi| vanaspatisattvānukāreṇetyanto grantho bhedaikadeśo vyākhyāta ityanena saṃyojanīyaḥ, kriyāntarābhāvāt| ete ca sattvabhedāḥ prāyeṇa bhavanti manuṣyeṣviti kṛtvā eta evodāharaṇārthamuktāḥ; evamanuktā api viṣṇu-śaṅkara-vyāghrādisattvānukāreṇa sattvabhedā boddhavyā eveti darśayati| kathamityādi kathaṃ nāma yathāsattvaṃ sarvaprāṇimanobhirmanuṣyāṇāmupacāraḥ syādityetadarthamudāharaṇarūpā amī sattvabhedā vyākhyātā iti vākyārthaḥ||40||

yathāpratijñaṃ vyākhyātārthamupasaṃharati- kevala ityādi| kevalaḥ kṛtsnaḥ| uddeśa iti ‘yataścāyaṃ garbhaḥ’ ityādigranthakṛtaḥ| yathoddeśamiti uddeśakramānatikrameṇa| sāmarthyamiti prayojanam| anusamādhiḥ anuṣṭhānam| vighātaḥ varjanam| vighātakarāṇāmiti garbhavighātakarāṇām||41||

athaiteṣu madhye ke te garbhasya śubhā ye garbhe'nuṣṭheyāḥ, ke vā aśubhā ye varjanīyā ityāha- nimittamityādi| nimittamiti ‘yataśca garbhaḥ sambhavati’ iti granthoddiṣṭo'rthaḥ| ātmeti garbharūpa ātmā ‘yasmiṃśca garbhasañjñā’ iti granthoddiṣṭo'rthaḥ| prakriyate'smādgarbha iti prakṛtiḥ ‘yadvikāraśca garbhaḥ’ iti granthoddiṣṭo'rthaḥ| vṛddhiḥ kukṣau krameṇa ceti ‘yayā'nupūrvyā kukṣāvabhinirvartate garbhaḥ’ iti granthoddiṣṭo'rthaḥ| vṛddhiheturiti ‘yaścāsya vṛddhihetuḥ’ ityādinoddiṣṭo'rthaḥ| ajanmani ca yo heturityanena ‘yataścāsyājanma bhavati’ ityuddiṣṭo'rtho gṛhyate| vināśe ca yo heturityanena ‘yataśca jāyamānaḥ kukṣau vināśaṃ prāpnoti’ ityukto'rtho gṛhyate| vikṛtāvapāye heturityanena ‘yataśca kārtsnyena’ ityādinoktārthasaṅgrahaḥ| garbhavighātatvenoktā garbhavighātoktāḥ||42-45||

iti śrīcakrapāṇidattaviracitāyāṃ carakatātparyaṭīkāyāmāyurvedadīpikāyāṃ śārīrasthāne mahatīgarbhāvakrāntiśārīraṃ nāma caturtho'dhyāyaḥ||4||