15. upakalpanīyo'dhyāyaḥ

Larger type: Carakasaṃhitā · indented: Cakrapāṇidatta's Āyurvedadīpikā
athāta upakalpanīyamadhyāyaṃ vyākhyāsyāmaḥ||1|| iti ha smāha bhagavānātreyaḥ||2||
snehasvedopapannasya saṃśodhanamanantaramityanenaivoktāt sambandhāt svedādhyāyānantaraṃ śodhanavidherabhidhāyakamupakalpanīyamāha| upakalpanīyamiti śodhanopakalpanāmadhikṛtya kṛto'dhyāya upakalpanīyaḥ||1-2||
iha khalu rājānaṃ rājamātramanyaṃ vā vipuladravyaṃ vamanaṃ virecanaṃ vā pāyayitukāmena bhiṣajā prāgevauṣadhapānāt sambhārā upakalpanīyā bhavanti samyakcaiva hi gacchatyauṣadhe pratibhogārthāḥ, vyāpanne cauṣadhe vyāpadaḥ parisaṅkhyāya pratīkārārthāḥ; na hi sannikṛṣṭe kāle prādurbhūtāyāmāpadi satyapi krayākraye sukaramāśu sambharaṇamauṣadhānāṃ yathāvaditi||3|| evaṃvādinaṃ bhagavantamātreyamagniveśa uvāca- nanu bhagavan! ādāveva jñānavatā tathā pratividhātavyaṃ yathā prativihite sidhyedevauṣadhamekāntena, samyakprayoganimittā hi sarvakarmaṇāṃ siddhiriṣṭā, vyāpaccāsamyakprayoganimittā; atha samyagasamyak ca samārabdhaṃ karma siddhyati vyāpadyate vā'niyamena, tulyaṃ bhavati jñānamajñāneneti||4||
rājña iva mātrā paricchado yasya sa rājamātraḥ| vipuladravyastu vaṇigādiḥ| parisaṅkhyāyeti jñātvā| krayaḥ paṇyam, ākrayo mūlyam| aniyameneti 1 samyagārabdhaṃ sidhyati vyāpadyate ca||3-4||
tamuvāca bhagavānātreyaḥ- śakyaṃ tathā pratividhātumasmābhirasmadvidhairvā'pyagniveśa! yathā prativihite sidhyedevauṣadhamekāntena, tacca prayogasauṣṭhavamupadeṣṭuṃ yathāvat; nahi kaścidasti ya etadevamupadiṣṭamupadhārayitumutsaheta, upadhārya vā tathā pratipattuṃ prayoktuṃ vā; sūkṣmāṇi hi doṣabheṣajadeśakālabalaśarīrāhārasātmyasattvaprakṛtivayasāmavasthāntarāṇi, yānyanucintyamānāni vimalavipulabuddherapi buddhimākulīkuryuḥ kiṃ punaralpabuddheḥ; tasmādubhayametadyathāvadupadekṣyāmaḥ- samyakprayogaṃ cauṣadhānāṃ, vyāpannānāṃ ca vyāpatsādhanāni siddhiṣūttarakālam||5||
prayogasauṣṭhavaṃ prayogasuṣṭhutvaṃ, yathāvadupadeṣṭuṃ śakyamasmābhirasmadvidhairveti yojanā| etaditi prayogasauṣṭhavam| evamiti yathāvad| upadhārayitumiti granthena dhārayitum| pratipattumiti arthato grahītum| sūkṣmāṇītyādi sūkṣmāṇīva sūkṣmāṇi durbodhatvena; tatra doṣasyāvasthāntarāṇi- kṣayastathā vṛddhistathā samatvaṃ, evamūrdhvadehagamanaṃ tathā'dhodehagamanaṃ tiryaggamanaṃ vā, tathā śākhāśrayitvaṃ koṣṭhāśrayitvaṃ madhyamārgāśrayitvaṃ, tathā svadeśagamanaṃ paradeśagamanaṃ, tathā svatantratvaṃ paratantratvaṃ, tathāṃ'śāṃśavikalpaḥ, tathā dhātuviśeṣāśrayitvaṃ, tathā kālaprakṛtidūṣyānuguṇatvādikṛtsnatantrapratipāditāni jñeyāni; evaṃ bheṣajasyāvasthāntarāṇi- taruṇatvaṃ, vṛddhatvam, ārdratvaṃ, śuṣkatvaṃ, dravyāntarasaṃyuktatvaṃ, svarasādikalpanāyogitvaṃ, rasavīryavipākaiḥ prabhāvaiśca tasmin dehe doṣādau tattatkāryakartṛtvamevamādīni; deśastvānūpajāṅgalasādhāraṇapraśastādibhedabhinnaḥ; kālāvasthāntarāṇi tu ṛtubhedāḥ, pūrvāhṇādiśca tathā vyādhyavasthā jvarāṣṭāhādaya ityevamādīni; balaṃ tu sahajaṃ yuktikṛtaṃ tathā kālakṛtamutkṛṣṭāpakṛṣṭamadhyādibhedabhinnaṃ; śarīraṃ tu sthūlatvakṛśatvasāravattvaniḥsāravattvādi, tathā paripālanīyadṛṣṭimarmādyavayavaviśeṣādibhiśca bhinnam; āhārastu prakṛtikaraṇasaṃyogarāśibhedādibhirbhinnaḥ; sātmyaṃ tu deśataḥ kālato vyādhitaḥ prakṛtitaḥ svabhāvato'bhyāsataśca bhinnaṃ bhavati; sattvaṃ tu bhayaśauryaviṣādaharṣādiyogabhinnaṃ bhavati; prakṛtibhedāstvanekaprakārabhinnavātādyārabdhatvena boddhavyāḥ; vayobhedāstu bālyayauvanavārdhakyatadavāntarabhedāḥ 2; etāni doṣādyavasthāntarāṇi cikitsāprayoge yathāyathā'pekṣyante, tadudāharaṇaṃ śāstre'nusaraṇīyam, iha likhyamānaṃ tu vistaratvaṃ granthasyāvahatīti noktam| ubhayametaduttarakālaṃ siddhiṣūpadekṣyāma iti yojanā||5||
idānīṃ tāvat sambhārān vividhānapi samāsenopadekṣyāmaḥ; tadyathā- dṛḍhaṃ nivātaṃ pravātaikadeśaṃ sukhapravicāramanupatyakaṃ dhūmātapajalarajasāmanabhigamanīyamaniṣṭhānāṃ ca śabdasparśarasarūpagandhānāṃ sodapānodūkhalamusalavarcaḥsthānasnānabhūmimahānasaṃ vāstuvidyākuśalaḥ praśastaṃ gṛhameva tāvat pūrvamupakalpayet||6||
vividhānapīti apiśabdaḥ samāsenāpītyevaṃrūpo jñeyaḥ; tena gṛhādayo'pi vistareṇocyante, saṅgrahaṇīyādayaśca samāseneti dvayamapi susthaṃ syāt; yadi vā ‘dvividhānapi’ iti pāṭhaḥ, tena bhogārthāni tathā vyāpatsādhanāni gṛhyante| anupatyakaṃ yad vidūramanyasya mahato gṛhasya| udakaṃ pīyate yena tadudapānam||6||
tataḥ śīlaśaucācārānurāgadākṣyaprādakṣiṇyopapannānupacārakuśalān sarvakarmasu paryavadātān sūpaudanapācakasnāpakasaṃvāhakotthāpakasaṃveśakauṣadhapeṣakāṃśca paricārakān sarvakarmasvapratikūlān, tathā gītavāditrollāpakaślokagāthākhyāyiketihāsapurāṇakuśalānabhiprāyajñānanumatāṃśca deśakālavidaḥ pāriṣadyāṃśca, tathā lāvakapiñjilaśaśahariṇaiṇakālapucchakamṛgamātṛkorabhrān, gāṃ dogdhrīṃ śīlavatīmanāturāṃ jīvadvatsāṃ suprativihitatṛṇaśaraṇapānīyāṃ, pātryācamanīyodakoṣṭhamaṇikaghaṭapiṭharaparyogakumbhīkumbhakuṇḍaśarāva- darvīkaṭodañcanaparipacanamanthānacarmacelasūtrakārpāsorṇādīni ca, śayanāsanādīni copanyastabhṛṅgārapratigrahāṇi suprayuktāstaraṇottarapracchadopadhānāni sopāśrayāṇi 3 saṃveśanopaveśanasnehasvedābhyaṅgapradehapariṣekānulepanavamanavirecanāsthāpanānuvāsana- śirovirecanamūtroccārakarmaṇāmupacārasukhāni, suprakṣālitopadhānāśca suślakṣṇakharamadhyamā dṛṣadaḥ, śastrāṇi copakaraṇārthāni, dhūmanetraṃ ca, bastinetraṃ cottarabastikaṃ ca, kuśahastakaṃ ca, tulāṃ ca, mānabhāṇḍaṃ ca, ghṛtatailavasāmajjakṣaudraphāṇitalavaṇendhanodakamadhusīdhusurāsauvīrakatuṣodaka- maireyamedakadadhidadhimaṇḍodasviddhānyāmlamūtrāṇi ca, tathā śāliṣaṣṭikamudgamāṣayavatilakulatthabadaramṛdvīkākāśmaryaparūṣakābhayāmalakabibhītakāni, nānāvidhāni ca snehasvedopakaraṇāni dravyāṇi, tathaivordhvaharānulomikobhayabhāñji, saṅgrahaṇīyadīpanīyapācanīyopaśamanīyavātaharādisamākhyātāni cauṣadhāni; yaccānyadapi kiñcihyāpadaḥ parisaṅkhyāya pratīkārārthamupakaraṇaṃ vidyāt, yacca pratibhogārthaṃ, tattadupakalpayet||7||
prādakṣiṇyam ānukūlyam| ullāpakaṃ stotram, itihāsaḥ ajñāyamānakartṛkāptopadeśaḥ| mṛgamātṛkā pṛthūdaro hariṇaḥ| śaraṇaṃ gṛham| ācamanīyodakoṣṭham ācamānārthamudakakoṣṭhaṃ; kiṃvā ācamyate yena pātreṇa tadācamanaṃ; maṇiko golakaḥ 4, piṭharaḥ sthālī, paryogaḥ kaṭāhaḥ, kumbho dṛḍhāvayavo'lpamukho ghaṭaḥ, kaṭaḥ tṛṇādiracitamāsanam, udañcanaṃ pidhānaśarāvaḥ, paripacanaṃ tailapācanikā| ūrṇā gaḍḍararomāṇi| suprakṣālitetyādau upadhānaḥ śilāputra iti prasiddhaḥ, dṛṣadaḥ pāṣāṇapaṭṭakāḥ| śastrāṇi copakaraṇārthānīti kuddālakartarīprabhṛtīni| kuśahastakaṃ sammārjanī; anye tu ārdradravyaparipacanamabhidadhati| mānabhāṇḍaṃ 5 pratimānam||7||
tatastaṃ puruṣaṃ yathoktābhyāṃ snehasvedābhyāṃ yathārhamupapādayet, taṃ cedasminnantare mānasaḥ śārīro vā vyādhiḥ kaścittīvrataraḥ sahasā'bhyāgacchettameva tāvadasyopāvartayituṃ 6 yateta, tatastamupāvartya tāvantamevainaṃ kālaṃ tathāvidhenaiva karmaṇopācaret||8|| tatastaṃ puruṣaṃ snehasvedopapannamanupahatamanasamabhisamīkṣya sukhoṣitaṃ suprajīrṇabhaktaṃ śiraḥsnātamanuliptagātraṃ sragviṇamanupahatavastrasaṃvītaṃ devatāgnidvijaguruvṛddhavaidyānarcitavantamiṣṭe nakṣatratithikaraṇamuhūrte kārayitvā brāhmaṇān svastivācanaṃ prayuktābhirāśīrbhirabhimantritāṃ madhumadhukasaindhavaphāṇitopahitāṃ madanaphalakaṣāyamātrāṃ pāyayet||9||
taṃ cetyādau asminnantara iti snehasvedakaraṇasamaye| tāvantameva kālamiti yāvatā kālenāgatavyādhipraśamaḥ kṛtastāvantam| iṣṭa iti śodhanakartṛpuruṣanakṣatrādyanuguṇe auṣadhaprayogārthaṃ vihita ityarthaḥ; yaduktaṃ jyotiṣa- “puṣyo hastastathā jyeṣṭhā rohiṇī śravaṇāśvinau| svāti saumyaṃ ca bhaiṣajye kuryādanyatra varjayet” ityādi| kārayitveti svastivācanaṃ kārayitvā||8-9||
madanaphalakaṣāyamātrāpramāṇaṃ tu khalu sarvasaṃśodhanamātrāpramāṇāni ca pratipuruṣamapekṣitavyāni bhavanti; yāvaddhi yasya saṃśodhanaṃ pītaṃ vaikārikadoṣaharaṇāyopapadyate na cātiyogāyogāya, tāvadasya mātrāpramāṇaṃ veditavyaṃ bhavati||10|| pītavantaṃ tu khalvenaṃ muhūrtamanukāṅkṣeta, tasya yadā jānīyāt svedaprādurbhāveṇa doṣaṃ pravilayanamāpadyamānaṃ, lomaharṣeṇa ca sthānebhyaḥ pracalitaṃ, kukṣisamādhmāpanena ca kukṣimanugataṃ, hṛllāsāsyasravaṇābhyāmapi cordhvamukhībhūtam, athāsmai jānusamamasambādhaṃ suprayuktāstaraṇottarapracchadopadhānaṃ sopāśrayamāsanamupaveṣṭuṃ 7 prayacchet, pratigrahāṃścopacārayet, lālāṭapratigrahe pārśvopagrahaṇe nābhiprapīḍane pṛṣṭhonmardane cānapatrapaṇīyāḥ suhṛdo'numatāḥ 8 prayateran||11||
pratipuruṣamapekṣitavyānītyanena pratipuruṣaṃ śodhanamātrābhedaṃ darśayati| yāvaddhītyādi mātrāśitīyoktaḥ ‘yāvaddhyasyāśanaṃ’ (sū.a.5) ityādigranthavyākhyānānusāreṇa vyākhyeyam| anukāṅkṣeteti parīkṣayan dhārayet| asambādhamiti asaṅkīrṇam| pratigṛhṇantīti pratigrahaḥ patadgrahāḥ| lalāṭapratigrahādaya anapatrapaṇīyā alajjāviṣayāḥ||10-11||
athainamanuśiṣyāt- vivṛtoṣṭhatālukaṇṭho nātimahatā vyāyāmena vegānudīrṇānudīrayan kiñcidavanamya grīvāmūrdhvaśarīramupavegamapravṛttān pravartayan suparilikhitanakhābhyāmaṅgulibhyāmutpalakumudasaugandhikanālairvā kaṇṭhamabhispṛśan sukhaṃ pravartayasveti, sa tathāvidhaṃ kuryāt; tato'sya vegān pratigrahagatānavekṣetāvahitaḥ, vegaviśeṣadarśanāddhi kuśalo yogāyogātiyogaviśeṣānupalabheta, vegaviśeṣadarśī punaḥ kṛtyaṃ yathārhamavabudhyeta lakṣaṇena; tasmādvegānavekṣetāvahitaḥ||12||
upavegaṃ vegasamīpam; etena sarvathā'pravṛtte vege pravartanaṃ niṣedhayati| vegaviśeṣadarśanāddhītyādigranthasya bhāvino yogāyogādīn vegaviṣayānupalabhya tarkayatītyarthaḥ; kiṃvā, siddhau vaigikī śuddhirabhidhātavyā “jaghanyamadhyapravare tu vegāścatvāra iṣṭā vamane ṣaḍaṣṭau” (si.a.1) ityādinā, tāmanena darśayati||12||
tatrāmūnyayogayogātiyogaviśeṣajñānāni bhavanti; tadyathā- apravṛttiḥ kutaścit kevalasya vā'pyauṣadhasya vibhraṃśo vibandho vegānāmayogalakṣaṇāni bhavanti; kāle pravṛttiranatimahatī vyathā yathākramaṃ doṣaharaṇaṃ svayaṃ cāvasthānamiti yogalakṣaṇāni bhavanti, yogena tu doṣapramāṇaviśeṣeṇa tīkṣṇamṛdumadhyavibhāgo jñeyaḥ; yogādhikyena tu phenilaraktacandrikopagamanamityatiyogalakṣaṇāni bhavanti| tatrātiyogāyoganimittānimānupadravān vidyāt- ādhmānaṃ parikartikā parisrāvo hṛdayopasaraṇamaṅgagraho jīvādānaṃ 9 vibhraṃśaḥ stambhaḥ klamaścetyupadravāḥ||13||
apravṛttiḥ kutaściditi sarvasyaivāpravṛttiḥ; tathā kevalasya kṛtsnasya śodhanīyadoṣasyāpravṛttiḥ; tathauṣadhasya vibhraṃśaḥ prātilomyena gamanaṃ; yathā- vamanasyādha ūrdhvaṃ ca virecanasya, etadeva siddhāvuktaṃ- “ayogaḥ prātilomyena nacā'lpaṃ vā pravartanam” (si. a.6) iti| kiṃvā, kutaściddhā'pravṛttiḥ stokadoṣapravṛttirityarthaḥ, tathā kevalasya cāpyauṣadhasya pravṛttiriti yojanā| yathākramamiti vamane prathamaṃ śleṣmā, tadanu pittaṃ, tadanu vāyuḥ; yaduktaṃ- “kramāt kaphaḥ pittamathānilaśca yasyaiti samyagvamitaḥ sa iṣṭaḥ” (si. a.1) iti| samyagyogo'pi hartavyadoṣasyālpatvamadhyatvotkṛṣṭatvena trividho bhavatīti darśayannāha- yogena tvityādi| tuśabdo'vadhāraṇe, tena yogenaiva yaḥ pramāṇaviśeṣo'lpādistena, na tvayogātiyogābhyāmityarthaḥ; ayaṃ ca tīkṣṇādiyogavibhāgaḥ 10 peyākramotkarṣārthaḥ, tathāhi vakṣyati siddhau- “peyāṃ vilepīṃ” (si. a.1.) ityādi| tatrātiyogetyādau ādhmānādayaḥ śodhanasiddhau “bahudoṣasya rūkṣasya” (si. a.6) ityādinā granthena prapañcena vaktavyāḥ, atastatraiṣāṃ yogātiyogajanyo yaścāyogajanyaḥ sa sphuṭo jñeyaḥ||13||
yogena tu khalvenaṃ charditavantamabhisamīkṣya suprakṣālitapāṇipādāsyaṃ muhūrtamāśvāsya, snaihikavairecanikopaśamanīyānāṃ dhūmānāmanyatamaṃ sāmarthyataḥ 11 pāyayitvā, punarevodakamupasparśayet||14|| upaspṛṣṭodakaṃ cainaṃ nivātamāgāramanupraveśya saṃveśya cānuśiṣyāt- uccairbhāṣyamatyāśanamatisthānamaticaṅkramaṇaṃ krodhaśokahimātapāvaśyāyātipravātān yānayānaṃ grāmyadharmamasvapanaṃ niśi divā svapnaṃ viruddhājīrṇāsātmyākālapramitātihīnaguruviṣamabhojanavegasandhāraṇodīraṇamiti bhāvānetānmanasā'pyasevamānaḥ sarvamaho gamayasveti 12| sa tathā kuryāt||15||
snaihikādidhūmapānavikalpaḥ puruṣaprakṛtyapekṣaḥ; ata eva sāmarthyata ityuktaṃ, yadyasya yujyata ityarthaḥ| atisthānamiti atyarthaṃ daṇḍāyamānatvenāvasthitiḥ| pramitabhojanam ekarasābhyāsaḥ| atihīnaṃ naṣṭaśaktikaṃ dhānyādi| guruśabdena svabhāvagurulaṭṭukacipiṭakāderyathoktamātrayā'pi bhojananiṣedhaḥ||14-15||
athainaṃ sāyāhne pare vā'hni sukhodakapariṣiktaṃ purāṇānāṃ lohitaśālitaṇḍulānāṃ svavaklinnāṃ maṇḍapūrvāṃ sukhoṣṇāṃ yavāgūṃ pāyayedagnibalamabhisamīkṣya, evaṃ dvitīye tṛtīye cānnakāle, caturthe tvannakāle tathāvidhānāmeva śālitaṇḍulānāmutsvinnāṃ vilepīmuṣṇodakadvitīyāmasnehalavaṇāmalpasnehalavaṇāṃ vā bhojayet, evaṃ pañcame ṣaṣṭhe cānnakāle, saptame tvannakāle tathāvidhānāmeva śālīnāṃ dviprasṛtaṃ susvinnamodanamuṣṇodakānupānaṃ tanunā tanusnehalavaṇopapannena mudgayūṣeṇa bhojayet, evamaṣṭame navame cānnakāle, daśame tvannakale lāvakapiñjalādīnāmanyatamasya māṃsarasenaudakalāvaṇikena 13 nātisāravatā bhojayeduṣṇodakānupānam; evamekādaśe dvādaśe cānnakāle; ata ūrdhvamannaguṇān krameṇopabhuñjānaḥ saptarātreṇa prakṛtibhojanamāgacchet||16||
sāyāhna ityādau samyagagniśuddhilakṣaṇabhūte sāyāhne, kiñcittvaviśuddhāvapare'hni| yaduktaṃ siddhau- “vamitaṃ laṅghayet samyagjīrṇaliṅgānyavekṣayan| tāni dṛṣṭvā tu peyādikramaṃ kuryānna laṅghanam” (si. a.6) iti| maṇḍapūrvāṃ maṇḍapradhānām| ayaṃ ca dvādaśakālanivartanīyaḥ kramaḥ pradhānaśuddhiśuddhe jñeyaḥ, madhye tvaṣṭānukālikaḥ, tathā'lpe caturanukālikaḥ; uktaṃ hi- “peyāṃ vilepīṃ” (si. a.1) ityādi| annaguṇān madhurādīn gurukaṭhinādīṃśca| etacca saṃsarjanakramādūrdhvaṃ saptarātreṇa prakṛtibhojanagamanaṃ tadā kartavyaṃ yadi vamanānantaraṃ virecanaṃ na kartavyaṃ bhavati, tatkaraṇe tu saṃsarjanakramādūrdhvameva snehapānaṃ; yaduktaṃ- “saṃsṛṣṭabhaktaṃ navame'hni sarpistaṃ pāyayedvā'pyanuvāsayedvā” (si. a.1) iti| tathā suśrute'pyuktaṃ- “pakṣādvireko vāntasya” (su.ci. a.36) iti| yadi saṃsarjanakramaṃ tathā'nuguṇābhyāsaṃ ca kṛtvā snehaḥ kriyate, tadā pakṣādvireko vāntasya na syāt||16||
athainaṃ punareva snehasvedābhyāmupapādyānupahatamanasamabhisamīkṣya sukhoṣitaṃ suprajīrṇabhaktaṃ kṛtahomabalimaṅgalajapaprāyaścittamiṣṭe tithinakṣatrakaraṇamuhūrte brāhmaṇān svasti vācayitvā trivṛtkalkamakṣamātraṃ yathārhāloḍanaprativinītaṃ pāyayet prasamīkṣya doṣabheṣajadeśakālabalaśarīrāhārasātmyasattvaprakṛtivayasāmavasthāntarāṇi vikārāṃśca, samyak viriktaṃ cainaṃ vamanoktena dhūmavarjena vidhinopapādayedābalavarṇaprakṛtilābhāt, balavarṇopapannaṃ cainamanupahatamanasamabhisamīkṣya sukhoṣitaṃ suprajīrṇabhaktaṃ śiraḥsnātamanuliptagātraṃ sragviṇamanupahatavastrasaṃvītamanurūpālaṅkārālaṅkṛtaṃ suhṛdāṃ darśayitvā jñātīnāṃ darśayet, athainaṃ kāmeṣvavasṛjet||17|| bhavanti cātra- anena vidhinā rājā rājamātro'thavā punaḥ| yasya vā vipulaṃ dravyaṃ sa saṃśodhanamarhati||18||
athainamiti kṛtasaṃsarjanakramam| prativinītam āloḍitam| doṣādayaḥ pūrvavadvyākhyeyāḥ| vikārāṃśceti kuṣṭhajvarādīn virecanasādhyān; pūrvaṃ tu “sūkṣmāṇi hi” ityādau vikāro noktaḥ, tasya parīkṣyatvenaiva grahaṇāt; kiṃvā doṣagrahaṇenaiva tatra vikāragrahaṇam| kāmeṣu īpsiteṣu, avasṛjet niryantraṇaṃ kuryāt||17-18||
daridrastvāpadaṃ prāpya prāptakālaṃ viśodhanam| pibet kāmamasambhṛtya sambhārānapi durlabhān||19|| na hi sarvamanuṣyāṇāṃ santi sarve paricchadāḥ| na ca rogā na bādhante daridrānapi dāruṇāḥ||20|| yadyacchakyaṃ manuṣyeṇa kartumauṣadhamāpadi| tattat sevyaṃ yathāśakti vasanānyaśanāni ca||21||
samprati daridrasya yathoktaṃ sambhāramakṛtvā'pi saṃśodhanakaraṇamāha- daridra ityādi| durlabhāniti vacanena sulabhāni daridreṇā'pyutpādanīyāni||19-21||
malāpahaṃ rogaharaṃ balavarṇaprasādanam| pītvā saṃśodhana samyagāyuṣā yujyate ciram||22||
saṃśodhanakaraṇaguṇamāha- malāpahamityādi||22||
tatra ślokāḥ- īśvarāṇāṃ vasumatāṃ vamanaṃ savirecanam| sambhārā ye yadarthaṃ ca samānīya prayojayet||23|| yathā prayojyā mātrā yā yadayogasya lakṣaṇam| yogātiyogayoryacca doṣā ye cāpyupadravāḥ||24|| yadasevyaṃ viśuddhena yaśca saṃsarjanakramaḥ| tat sarvaṃ kalpanādhyāye vyājahāra punarvasuḥ||25||
saṅgrahe- īśvarāḥ savilāsāḥ; tena rājño rājamātrasya ca grahaṇam| prayojayediti ‘sambhārān’ iti śeṣaḥ||23-25||
ityagniveśakṛte tantre carakapratisaṃskṛte ślokasthāne upakalpanīyo nāma pañcadaśo'dhyāyaḥ||15||
iti śrīcakrapāṇidattaviracitāyāṃ carakatātparyaṭīkāyāmāyurvedadīpikāyāṃ sūtrasthāne nirdeśacatuṣke pañcadaśo'dhyāyaḥ||15||

pāṭhāntarāḥ

  1. 1 ‘aniyameneti kadācit samyagārabdhaṃ vyāpadyati, asamyagārabdhaṃ ca sidhyatīti’ iti śivadāsasenaḥ
  2. 2 ‘vārdhakyādyavasthā’
  3. 3 ‘saha upāśrayeṇa vartamānāni sopāśrayāṇi, upāśraya upadhānabhedaḥ’ iti yogīndranāthasenaḥ| ‘svāpāśrayāṇi’ iti pā.
  4. 4 ‘maṇati gabhīratvājjalārpaṇe śabdāyate iti maṇikaḥ’
  5. 5 ‘mānabhāṇḍaṃ ghṝtatailādiparimāṇārthaṃ bhāṇḍam’ iti śivadāsasenaḥ
  6. 6 ‘upaśamayituṃ’ iti pā.
  7. 7 ‘svāpāśrayaṃ’ iti gaṅgādharasammataḥ pāṭhaḥ| nidrākaraṇopayogītyarthaḥ
  8. 8 ‘anukūlāḥ’ iti pā.
  9. 9 ‘hṛdayopasaraṇaṃ hṛdgrahaḥ, kiṃvā hṛdgrahotpādanārthaṃ hṛdaye doṣāṇāmupasaraṇam| ata eva vakṣyati- “kupitā hṛdayaṃ gatvā doṣāḥ kurvanti hṛdgraham” iti| jīvādānamiti jīvanahetudhāturūpaśoṇitanirgamaḥ, yaduktaṃ- “atiyogācca bhaiṣajyaṃ jīvaṃ harati śoṇitam| tajjīvādānamityuktamādatte jīvitaṃ yataḥ”- iti| vibhraṃśaḥ sañjñabhraṃśādirūpastrividhaḥ, sa ca siddhau vakṣyamāṇaḥ’ iti śivadāsasenaḥ
  10. 10 ‘tīkṣṇādi vibhāgaḥ’ iti pā.
  11. 11 ‘sāmarthyaṃ yogyatā’ iti śivadāsasenaḥ
  12. 12 ‘sarvamāhāramadyāḥ’ iti pā.
  13. 13 ‘audakalāvaṇikenodakalavaṇābhyāṃ saṃskṛtena’ iti śivadāsasenaḥ