11. kṣārapākavidhyadhyāyaḥ

athātaḥ kṣārapākavidhimadhyāyaṃ ¹ vyākhyāsyāmaḥ ||1|| yathovāca bhagavān dhanvantariḥ ||2||

athāta ityādi| kṣāraśabdaḥ pākavidhibhyāṃ saha sambadhyate||1-2||

śastrānuśastrebhyaḥ kṣāraḥ pradhānatamaḥ, chedyabhedyalekhyakaraṇāt tridoṣaghnatvādviśeṣakriyāvacāraṇācca ²||3||

śastrānuśastrebhya iti śastrāṇi maṇḍalāgrādīni, anuśastrāṇi tvaksārādīni, tebhyaḥ kṣāraḥ pradhānatamaḥ, dve punaranuśastre ³ agnijalaukākhye pariśiṣṭe; taduktaṃ- ‘vidhiḥ pravakṣyate paścādagnikṣārajalaukasām’(sū. a. 8)’- iti; eṣāṃ trayāṇāmapi prādhānyamasti, ata evaiṣāṃ pṛthagadhyāyaḥ; atra jalaukasaḥ pradhānam, agniḥ pradhānataraḥ, kṣāraḥ pradhānatamaḥ; ‘kṣārādagnirgarīyān’ (sū. a. 12) ityatra yathā na virodhastathā tatraiva vakṣyāmaḥ| kasmāt kṣārasya prādhānyamityata āha- chedyetyādi| chedyādīni karmāṇyagnijalaukasorna sambhavanti, tena tābhyāṃ sakāśāt kṣārasya prādhānyaṃ, tridoṣaghnatvaṃ kṣārasya nānauṣadhisamavāyādityādinā sādhayiṣyati, viśeṣakriyāvacāraṇaṃ yathā pittārśaḥsu viśeṣeṇāvacāraṇam ⁴||3||

tatra kṣaraṇāt kṣaṇanādvā kṣāraḥ ||4||

kṣārasya niruktiṃ kurvannāha- tatra kṣaraṇādityādi| kṣaraṇād duṣṭatvaṅmāṃsādicālanāt, śātanādityarthaḥ; anye tu kṣaraṇāddoṣāṇāṃ cālanāt| kṣaṇanāt tvaṅmāṃsādihiṃsanāt| ‘kṣaraṇāt’ ityatra ‘kṣapaṇāt’ iti kecit paṭhanti; kṣapaṇaṃ śodhanamabhipretam||4||

nānauṣadhisamavāyāttridoṣaghnaḥ ⁵, śuklatvāt ⁶ saumyaḥ; tasya saumyasyāpi sato dahanapacanadāraṇādiśaktiraviruddhā, āgneyauṣadhiguṇabhūyiṣṭhatvāt ⁷ kaṭuka uṣṇastīkṣṇaḥ pācano vilayanaḥ śodhano ropaṇaḥ śoṣaṇaḥ stambhano ⁸ lekhanaḥ kṛmyāmakaphakuṣṭhaviṣamedasāmupahantā puṃstvasya cātisevitaḥ ||5||

kṣāraguṇakarmāha- nānauṣadhisamavāyādityādi| samavāyaḥ saṃyogaḥ; yato'yaṃ kṣāro'nekauṣadhisamavāyāttridoṣaghnaḥ, ataḥ pittārśaḥsvapi yaugikatvamasya| śuklatvāt saumya ityasyāgre kecidapiśabdaṃ luptanirdiṣṭaṃ varṇayanti, vyākhyānayanti ca- na kevalamuṣṇaḥ saumyo'pīti, tenāsya vakṣyamāṇamuṣṇatvamapi na virudhyate| dahanapacanadāraṇaśaktiraviruddhā himānīvat| pācana iti dvividho'pi kṣāraḥ; atra vraṇaśothasya pratisāraṇīyaḥ pācanaḥ, annājīrṇasya pānīyaḥ| vilayanaḥ śophasya vātakaphabhūyiṣṭasya| śodhano duṣṭavraṇasya, ropaṇaḥ śuddhavraṇasya, atra yogaśaktiprabhāvāttilayavakalkavat kṣārasya śodhanaropaṇatvaṃ na virudhyate; śodhana evāyaṃ kṣāraḥ, śuddhastu vraṇaḥ svayameva rohatītyanye; na hi śuddhe vraṇe ropaṇārthaṃ kṣāro'vacāryate sirādikṣaṇanabhayāt, tasmāt pāramparyeṇa ropaṇa iti; kecidasya ropaṇatvaṃ na paṭhantyeva| śoṣaṇo vraṇakledasya| stambhanaḥ śoṇitātipravṛtteḥ| upahantṛśabdaḥ kṛmyādibhiḥ saha pratyekaṃ sambadhyate; kṛmayo bāhyābhyantarāḥ, teṣāṃ dvividhaḥ kṣāra upahantā; āmaḥ apakvarasaḥ, medasaḥ pānīya evopahantā; puṃstvasya śukrasya||5||

sa dvividhaḥ- pratisāraṇīyaḥ, pānīyaśca ||6||

idānīmuktaguṇakarmaṇaḥ kṣārasya dvaividhyaṃ darśayannāha- sa dvividha ityādi| pratisāraṇīyaḥ pratisāraṇārhaḥ; pānīyaḥ pānārhaḥ, kṣārodakamityarthaḥ; ye cānye'pi pākyasarjikāyavakṣārā yathārogaṃ vaktavyāsteṣāṃ cūrṇavaṭakāvalehādiṣu prayogaḥ kartavyaḥ||6||

tatra pratisāraṇīyaḥ kuṣṭhakiṭibhadadrumaṇḍalakilāsabhagandarārbudārśoduṣṭavraṇanāḍīcarmakīla- tilakālakanyacchavyaṅgamaśakabāhyavidradhikṛmiviṣādiṣūpadiśyate ⁹, saptasu ca mukharogeṣūpajihvādhijihvopakuśadantavaidarbheṣu tisṛṣu ca rohiṇīṣu, eteṣvevānuśastrapraṇidhānamuktam ¹⁰||7||

pratisāraṇīyasya viṣayaṃ darśayannāha- tatra pratisāraṇīya ityādi| kiṭibhaḥ kuṣṭhaviśeṣaḥ; tasya pṛthagavidhānaṃ niyamena pratisāraṇīyasādhyatvajñāpanārthaṃ; dadru maṇḍalaṃ dadrumaṇḍalaṃ; kilāsaṃ tvaggataṃ śvitrakuṣṭhaṃ; carmakīlaḥ arśonidānapaṭhitaḥ; nyacchavyaṅgau kṣudraroganidānoktau; bāhyaśabdaḥ vidradhikṛmiviṣaiḥ ¹¹ pratyekaṃ sambadhyate| viṣādiṣvityādiśabdādvalmīkādīnāṃ grahaṇam| ‘bāhyakṛmiviśeṣādiṣu’ iti kecit paṭhanti| ke te sapta mukharogā yeṣu kṣāra upayujyate, ityāha- upajihvetyādi|- upajihvādīn rogān mukharoganidāne vakṣyati| tisṛṇāṃ rohiṇīnāṃ grahaṇaṃ sannipātaraktajayorasādhyatvajñāpanārtham| kutaḥ punarupajihvādibhyo'nyeṣu mukharogeṣu kṣāro nopayujyata ityāha- eteṣvevetyādi| atrānuśastraṃ kṣāra eva| ‘eteṣvanuśastranipātanam’ iti kvacit pāṭhaḥ||7||

pānīyastu garagulmodarāgnisaṅgājīrṇārocakānāha- śarkarāśmaryābhyantaravidradhikṛmiviṣārśaḥsūpayujyate ¹²||8||

pānīyaviṣayaṃ darśayannāha- pānīyastvityādi| garaḥ kṛtrimaṃ viṣaṃ, dūṣīviṣamityanye; agnisaṅgaḥ iti agniḥ sajyate līyate yasmādyena yasmin vā so'gnisaṅgaḥ, tena vātaślaiṣmikagrahaṇīvisūcikālasakavilambikādivikārā gṛhyante; śarkarā vātena bhinnā'śmarī śarkaretyucyate||8||

ahitastu raktapittajvaritapittaprakṛtibālavṛddhadurbalabhrama- madamūrcchātimiraparītebhyo'nyebhyaścaivaṃvidhebhyaḥ ||9||

kṣārasya yeṣvayaugikatvaṃ tānāha- ahitastvityādi| bhramaścakrārūḍhasyeva bhramaṇaṃ, mado viṣamadyaśoṇitottho vikāraḥ pūgaphaleneva mattatā, mūrcchā cetanācyutiḥ, parītaśabdo bhramādibhiḥ saha pratyekaṃ sambadhyate||9||

taṃ cetarakṣāravaddagdhvā parisrāvayet; tasya vistaro'nyatra ||10||

tatra pānīyakṣārapākaṃ vidhiṃ ca saṅkṣepeṇa darśayitumāha- taṃ cetarakṣāravadityādi| itarakṣāravat pratisāraṇīyavat; yathā pratisāraṇīyasya kāṣṭhadāhaḥ ṣaḍguṇodakapākastribhāgāvaśeṣānantaraṃ parisrāvaṇaṃ ca, tadvat pānīyasyāpi pākavidhiḥ srāvaṇaṃ ca dvitīyapākavarjaṃ; pānīyakṣārodakapramāṇamuttamā ¹³ mātrā palaṃ, madhyamā karṣatrayam, adhamā ardhapalam| anyatra gulmādiṣvadhyāyeṣu||10||

athetarastrividho ¹⁴ mṛdurmadhyastīkṣṇaśca | taṃ cikīrṣuḥ śaradi girisānujaṃ śucirupoṣya ¹⁵ praśaste'hani praśastadeśajātamanupahataṃ madhyamavayasaṃ mahāntamasitamuṣkakamadhivāsyāparedyuḥ ¹⁶¹⁷¹⁸ pāṭayitvā khaṇḍaśaḥ prakalpyāvapāṭya nivāte deśe nicitiṃ ¹⁹ kṛtvā sudhāśarkarāśca prakṣipya tilanālairādīpayet | athopaśānte'gnau tadbhasma pṛthaggṛhṇīyādbhasmaśarkarāśca | athānenaiva vidhānena ²⁰ kuṭajapalāśāśvakarṇapāribhadrakabibhītakāragvadhatilvakārkasnuhyapāmārgapāṭalānaktamālavṛṣakadalī- citrakapūtīkendravṛkṣāsphotāśvamārakasaptacchadāgnimanthaguñjāścatasraśca kośātakīḥ samūlaphalapatraśākhā dahet | tataḥ kṣāradroṇamudakadroṇaiḥ ṣaḍbhirāloḍya mūtrairvā yathoktairekaviṃśatikṛtvaḥ parisrāvya, mahati kaṭāhe śanairdarvyā'vaghaṭṭayan vipacet | sa yadā bhavatyaccho raktastīkṣṇaḥ picchilaśca tamādāya mahati vastre parisrāvyetaraṃ vibhajya punaragnāvadhiśrayet | tata eva kṣārodakāt kuḍavamadhyardhaṃ vā'panayet | tataḥ kaṭaśarkarābhasmaśarkarākṣīrapākaśaṅkhanābhīragnivarṇāḥ kṛtvā''yase pātre tasminneva kṣārodake niṣicya piṣṭvā tenaiva dvidroṇe'ṣṭapalasammitaṃ śaṅkhanābhyādīnāṃ pramāṇaṃ prativāpya ²¹, satatamapramattaścainamavaghaṭṭayan vipacet | sa yathā nātisāndro nātidravaśca bhavati tathā prayateta | athainamāgatapākamavatāryānuguptamāyase ²² kumbhe saṃvṛtamukhe nidadhyādeṣa madhyamaḥ ||11|| eṣa caivāpratīvāpaḥ ²³ pakvaḥ saṃvyūhimo mṛduḥ ||12||

athetara ityādi| itaraḥ pratisāraṇīyaḥ; athetaro mṛdurityādyatra kecinna paṭhanti| pratisāraṇīyasya pākavidhiṃ nirdeṣṭumāha- taṃ cikīrṣurityādi| taṃ pratisāraṇīyaṃ, cikīrṣuḥ kartumicchuḥ; taṃ cikīrṣurityatra ‘athetaraṃ cikīrṣuḥ’ iti kecit paṭhanti; athaśabdo maṅgalārthaḥ, itaraṃ pratisāraṇīyam| girisānujaṃ parvatoparijātaṃ, “girisānujamiti jāṅgaladeśopalakṣaṇam” ityanye| ‘śucirupoṣya’ ityatra ‘śucirupavasan’ iti kecit paṭhanti| anupahataṃ kṛmidavāgnigarādyanupahatam| asitamuṣkakaṃ ²⁴ kṛṣṇapuṣpamokṣakaṃ, na śvetādipuṣpam| adhivāsya mantravadbalikarmopaharedityarthaḥ| kecidasyāgre “mantreṇānenābhimantrya- agnivīrya! mahāvīrya! mā te vīryaṃ praṇaśyatu| ihaiva tiṣṭha kalyāṇa! mama kāryaṃ kariṣyasi|| mama kārye kṛte paścāddevalokaṃ gamiṣyasi| śvetaraktapuṣpasahasraṃ juhuyāt” iti paṭhanti; ayaṃ ca nibandheṣu na paṭhyate| anye tvatra “prāṅmukhopagatastatra baliṃ dattvā caturdiśam| vṛkṣābhyāśe tato brūyāt prāñjaliḥ prayataḥ śuciḥ|| nivasantīha bhūtāni yānyasmin kāniciddrume| apakrāmantvayaṃ chedyaḥ parārthe ²⁵ śvo mayā drumaḥ| evamāmantritaṃ vṛkṣaṃ lājādhūpaiḥ surāsavaiḥ| prabhāte vaikṛtaṃ tatra na paśyecchedayettataḥ| śānte nīhāratimire yugamātrodite ravau| pūrvāgramuttarāgrasthaṃ taṃ taruṃ pāta(ṭa)yeddrutam” “ityadhivāsanamantraṃ paṭhanti, bhoje'pyevameva ²⁶ paṭhyate” iti ca vadanti| aparedyuraparasmin dine| khaṇḍaśaḥ prakalpya bahūn khaṇḍān kṛtvā| avapāṭya tān khaṇḍān punaḥ pāṭayitvā; ‘aparedyuḥ pāṭayitvā ityasya sthāne ‘prabhāte vaikṛtamadbhutaṃ na paśyettadopakalpayet’ iti kvacit pāṭhaḥ| vaikṛtaṃ taruśākhābhaṅgādi, adbhutaṃ rudhiravarṣādi, iti ca tasya vyākhyānam| nicitiḥ kāṣṭhānāmauttarādharyeṇāvasthitiḥ; kecidatra ‘citiṃ kṛtvā’ iti paṭhanti, citiṃ dāhasthānamiti vyākhyānayanti| tilanālairādīpayet tilanāladīpanācchaktyatiśayo bhavati| nicitiṃ kṛtvetyasyāgre kecit ‘sudhāśarkarāḥ prakṣipya’ iti paṭhanti, vyākhyānayanti ca- sudhāśarkarāḥ sudhāpāṣāṇāḥ| bhasmaśarkarāśceti ²⁷ dahyamānārdrakāṣṭharasāccharkarevānyonyasaṃhataṃ bhasmajātaṃ bhasmaśarkaretyucyate, tāṃ ca pṛthak gṛhṇīyāt; pṛthaggrahaṇaṃ bhinnaprayojanārthaṃ; tena bhasmanaḥ kṣārodakakaraṇaṃ, bhasmaśarkarā punaḥ kṣāradravyasamavāpinī| anye tu ‘pṛthak gṛhṇīyāt’ ityasyāgre ‘kaṭaśarkarā bhasmaśarkarāśca’ iti paṭhanti, ‘kaṭaśarkarā adagdhasudhāpāṣāṇāḥ, bhasmaśarkarāstu kṣāradravyaiḥ saha dagdhāścūrṇapāṣāṇāḥ’ iti ca vyākhyānayanti| eṣa dāhakalpaḥ| athānenaivetyādi| athānenaiva vidhānenetyanena nivātadeśanicitistilanāladīpanaṃ ca labhyate, girisānujamityasya jāṅgaladeśopalakṣaṇatvaṃ, tenehāpi kuṭajādīnyapi jāṅgalāni gṛhyante| muṣkakasya kuṭajādīnāṃ caikadeśakalpanatve'pi pṛthagdāhavidhānaṃ kuṭajādibhasmano muṣkakabhasmano bhāgādhikyakhyāpanārthaṃ, bhāgādhikyaṃ ca ‘tataḥ kṣāradroṇamudakadroṇaiḥ ṣaḍbhiḥ’- ityatra vakṣyāmaḥ| anye tu muṣkakeṇaikenāpi kṣāro bhavatīti pṛthagvidhānaṃ bodhayati| palāśaḥ kiṃśukaḥ; aśvakarṇaḥ pūrvadeśe gandhamuṇḍaḥ pippalasadṛśaḥ ²⁸, pāribhadrako devadāruḥ, anye tu raktakusumaḥ kaṇṭakīvṛkṣaviśeṣaḥ svanāmnā prasiddhaḥ, tilvakaḥ svanāmaprasiddhaḥ; indravṛkṣaḥ kuṭaja eva, dvividho hi kuṭajo bṛhatphalaḥ śvetapuṣpaḥ snigdhapatraḥ pumān, aṇuphalavṛntā śyāvāruṇapuṣpā strī; āsphotā sārivā; kośātakī ghoṣakaḥ; sā caturvidhā- bṛhatphalā, alpaphalā, pītapuṣpā, śvetapuṣpā, iti| samūlaphalapatraśākhā iti kuṭajādibhiḥ saha pratyekaṃ sambadhyate| kecit kuṭajādikośātakyantaṃ samasya paṭhanti| tataḥ kṣāradroṇamityādi tato muṣkakakuṭajādidāhānantaram| kṣāradroṇamiti muṣkakabhasmano dvau bhāgau kuṭajādibhasmana eko bhāga iti miśrīkṛtaṃ kṣāradroṇamucyate| udakadroṇaiḥ ṣaḍbhiriti bhasmadravyāt ṣaḍguṇodakaparibhāṣeyam, anayaivānyatrāpi kṣārapākavidhau kṣārakalpanaṃ; pakṣāntaraṃ darśayati- mūtrairvā yathoktairiti dundubhisvanīyakalpoktairityarthaḥ ²⁹; tathāhi- ‘gavāṃ mūtreṇa kṣārakalpena parisrāvya vipacet’ (ka. a. 6)- iti; atrāpi kṣārakalpeneti vacanādbhasmadravyānmūtrasya ṣaḍguṇatvamuktam| ekaviṃśatikṛtvaḥ parisrāvyeti ekaviṃśativārān vastreṇa gālayitvā| avaghaṭṭayan cālayan, tāvat pacet sa yadā bhavatyaccho raktastīkṣṇaḥ picchilaśceti| ete'cchādayo guṇāstribhāgāvaśeṣe kṣārodake bhavanti| taṃ kṣārakvātham| ādāya gṛhītvā| itaraṃ vibhajya kṣārabhasmakalkaṃ; ‘itaradvisṛjya’ iti kvacit pāṭhaḥ, tatretarat bhasma kiṭṭabhūtam| adhiśrayet āropayet| tata eva kṣārodakāt kuḍavamadhyardhaṃ vā'panayediti kuḍavamaṣṭau palānyapanayet; adhyardhamityatra kuḍavamiti sambadhyate, tenādhyardhaṃ kuḍavaṃ dvādaśapalāni vā'panayet| anye tvatra dvaiguṇyaṃ na manyante| etacca kṣārodakāpanayanaṃ kaṭaśarkarādīnāṃ niṣekārthaṃ peṣaṇārthaṃ ca; anye tu kaṭaśarkarādīnāṃ bhāgapramāṇajñāpanārthamiti vadanti, tena kaṭaśarkarādīni dravyāṇi pratyekaṃ kuḍavapramāṇānyadhyardhakuḍavapramāṇāni vā āvapedityarthaḥ| tataḥ kaṭaśarkaretyādi kaṭaśarkarā gāṅgeṣṭhī, bhasmaśarkarā atraivādhyāye pūrvaṃ vyākhyātā; anye tu kaṭaśarkarābhasmaśarkarayoranyathā vyākhyānaṃ kurvanti tadapyatraivādhyāye kathitam| kṣīrapāko jalaśuktiḥ| āyase pātre lauhe bhājane, ete agnivarṇāḥ kṛtvā, tasminneva kṣārodake pūrvopanīte kuḍave'dhyardhakuḍave vā, niṣicya prakṣipya| traiṣāṃ ³⁰ kaṭaśarkarādīnāmanirdiṣṭapramāṇatvāt samā bhāgā ityeke; samabhāgaścātra pratyekamaṣṭau palāni; evaṃ ca dvātriṃśat ³¹ palāni bhavanti; etena dvidroṇe'ṣṭapalasammitamityapi pramāṇamanukūlitaṃ bhavati; dvidroṇe ṣoḍaśāṃśaścāvāpabhāgo jñāpito bhavati| anye tvaṣṭapalasammitamiti kaṭaśarkarādīnāṃ pratyekaṃ dve dve pale ityevamaṣṭapalatvaṃ manyante| tanna, śaṅkhanābhipradhānatvādeva kṣārasya; evaṃ ca viśvāmitrabhojoktabhāgakalpanā nirastā; taduktabhāgagrahaṇe'pi śaṅkhanābheraprādhānyaṃ syāt| dvidroṇagrahaṇena tribhāgāvaśeṣaṃ kṣārodakaṃ sarvatra paribhāṣayanti vṛddhāḥ, prāyeṇa hi vimiśritaṃ kṣāradroṇamāhuḥ; udakadroṇaiḥ ṣaḍbhiriti ṣaṭtriṃśadadhikapañcadaśaśatodakapalaiḥ saha vipacedityarthaḥ; tatastasya pacyamānasya taikṣṇyāccharaktapicchilādayo guṇāḥ ṣoḍaśāṃśāvaśiṣṭe ṣaṇṇavatipalapramāṇe bhavanti| anye tu vadanti- na cātra caturbhāgādyavaśeṣaṇādiparibhāṣā vyāpriyate, tasmācchanaiḥ śanaistāvadvipacedyāvadrāgādiguṇayuktaḥ kvātho bhavati kṣārasañjñita iti| ṣaṇṇavatipalapramāṇe tu kṣārodake kaṭaśarkarādīnāṃ samabhāgānāṃ caturthāṃśamāvāpamicchanti ³²||11-12||

pratīvāpe yathālābhaṃ dantīdravantīcitrakalāṅgalīpūtikapravālatālapatrīviḍasuvarcikākanakakṣīrīhiṅguvacātiviṣāḥ samāḥ ślakṣṇacūrṇāḥ śuktipramāṇāḥ pratīvāpaḥ | sa eva sapratīvāpaḥ pakvaḥ pākyastīkṣṇaḥ ||13||

sapratīvāpaṃ pākyasañjñaṃ tīkṣṇaṃ pratipādayannāha- pratīvāpe yathālābhamityādi| pratīvāpe iti kṣipte āvāpe punaraparadravyaprakṣepaḥ pratīvāpaḥ| dravantī dantībhedaḥ, saṃvarīti bhādānake, lāṅgalī kalikā(hā)rikā; pūtīkapravālāḥ kaṇṭakikarañjapallavāḥ, anye tu ‘ciribilvapallavapatraṃ ca’ iti paṭhanti; tālapatrī mūṣalī, kanakakṣīrī ³³ suvarṇakṣīrī , kaṅguṣṭhamityanye| śuktipramāṇāḥ pratyekamardhapalapramāṇāḥ| sa eva sapratīvāpaḥ pakvaḥ pākyastīkṣṇa iti sa eva saṃvyūhimasañjñaḥ kṣāro dantyādidravyaprativāpena sahitaḥ pakvaḥ pākyasañjño bhavati tīkṣṇaścetyarthaḥ| na cāsya tīkṣṇadoṣaḥ, kutaḥ? atitīkṣṇaḥ kṣārasya doṣaḥ| anye tu ‘sa eva sapratīvāpa’ ityādipāṭhasthāne ‘sa ca pūrvavat pakvastīkṣṇa’ iti paṭhanti||13||

teṣāṃ yathāvyādhibalamupayogaḥ ||14||

teṣāṃ kṣārāṇām||14||

kṣīṇabale ³⁴ tu kṣārodakamāvapedbalakaraṇārtham ||15||

kālavaśāddhīnauṣadhivaśādvā mṛdau kṣāre balakaraṇāyāvāpamāha- kṣīṇabale tvityādi| kṣīṇabale hīnaśaktau kṣāre kṣārodakamāvapet, pūrvakalpena kṛtaṃ kṣārodakaṃ prakṣipet, prakṣipya punarvipacediti| balakaraṇārthaṃ tīkṣṇādiśaktyupacayārtham||15||

bhavataścātra- naivātitīkṣṇo ³⁵ na mṛduḥ śuklaḥ ślakṣṇo'tha picchilaḥ | aviṣyandī śivaḥ śīghraḥ kṣāro hyaṣṭaguṇaḥ smṛtaḥ ||16||

kṣāraguṇadoṣān pratipādayannāha- bhavataścātra naivātītyādi| atiśabdastīkṣṇamṛduśuklaiḥ saha pratyekaṃ sambadhyate; anatiśuklatvāt prativāpālpatā sūcitā bhavati; anye tvanatiśabdaṃ śuklena sambadhnanti| ślakṣṇaḥ akarkaśaḥ; anye tu ślakṣṇasthāne ‘mṛtsna’ iti paṭhanti, mṛtsnastvagindriyasukhaḥ| aviṣyandī yo'vacārito na prasarpati| śiva iti saumya ucyate; śivasthāne kecit ‘sama’ iti paṭhanti, tatra nātisāndro nātidrava ityarthaḥ| śīghraḥ śīghrakārī| kecit kṣāraguṇeṣu madhye ‘sukhanirgrāhyo doṣaghnaḥ’ iti guṇadvayaṃ paṭhanti; ‘sukhanirgrāhyaḥ sukhanirvartyaḥ, doṣaghno doṣamātrānusārī; doṣaśabdo'tra vyādhau vartate’ iti ca vyākhyānayanti| naivātitīkṣṇa ityādinaivāṣṭasaṅkhyā labdhā, ‘punaraṣṭaguṇa’ iti yat kṛtaṃ tat kaṭurasādiguṇātirekatvaniṣedhārtham||16||

atimārdavaśvaityauṣṇyataikṣṇyapaicchilyasarpitāḥ | sāndratā'pakvatā hīnadravyatā doṣa ucyate ||17||

parihārārthaṃ doṣānadhikṛtyāha- atimārdavetyādi| atiśabdo mārdavaśvaityādibhiḥ saha pratyekaṃ sambadhyate| śvaityaṃ śuklatā| kecit kṣāradoṣān sārdhaślokenādhīyate| tadyathā- “atyauṣṇyamatipaicchilyamatitaikṣṇyaṃ visarpitā| atyarthaṃ mārdavaṃ śvaityamatyarthaṃ sāndrameva ca| hīnauṣadhamavipakvatvaṃ kṣāradoṣā nava smṛtāḥ”- iti| atyarthaṃśabdaḥ pratyekaṃ sambadhyate| saṅkhyeyanirdeśādeva saṅkhyā prāptā, punarnaveti saṅkhyākaraṇaṃ kṣārātisevayā puṃstvahantṛtvadoṣasaṅkhyāśaṅkānirāsārtham| kecit kṣāradoṣānna paṭhanti, uktaguṇaviparyayeṇaiva doṣāṇāṃ labdhatvāditi||17||

tatra kṣārasādhyavyādhivyādhitamupaveśya nivātātape deśe'sambādhe'gropaharaṇīyoktena vidhānenopasambhṛtasambhāraṃ, tato'sya tamavakāśaṃ nirīkṣyāvaghṛṣyāvalikhya pracchayitvā ³⁶, śalākayā kṣāraṃ pratisārayet, dattvā vākśatamātramupekṣeta ||18||

idānīṃ kṣārapratisāraṇavidhimadhikṛtyāha- tatra kṣārasādhyetyādi| kṣārasādhyavyādhivyādhitamiti kṣārasya sādhyo yo vyādhistena vyādhitaṃ duḥkhitam| nivātātape deśe iti niśabdo vātātapābhyāṃ saha pratyekaṃ sambadhyate| asambādhe'saṅkīrṇadeśe, agropaharaṇīyoktena vidhāneneti ‘praśasteṣu tithikaraṇamuhūrtanakṣatreṣu’ (sū. a. 5) ityādikena vidhinā; asya ca kṣāraṃ pratisārayedityanayā kriyayā sambandhaḥ| upasambhṛtasambhāramiti yantraśastrakṣārāgniśalāketyādisamīpasthāpitopakaraṇam| tataḥ sambhṛtasambhārānantaram| asya vyādhitasya, tamavakāśaṃ taṃ pradeśaṃ, nirīkṣyeti vyādhyākāravijñānārtham, avaghṛṣyeti pittaduṣṭam, avalikhyeti vātaduṣṭaṃ suptakaṭhinatvacaṃ, pracchayitveti kaphaduṣṭaṃ kaṇḍūśvayathuprabalaṃ, paścācchalākayā kṣāraṃ pratisārayedityarthaḥ; ‘kṣāraṃ pratisārayet’ ityasya sthāne ‘kṣāraṃ pātayitvā’ iti kecit paṭhanti| kālāvadhiṃ pratipādayati- dattvā vākśatamātramityādi|- vāk laghvakṣaroccāraṇaṃ ³⁷; vākśatamātramiti mātragrahaṇenaitadbodhayati- etāvatā kālena yo dahati sa yathoktaguṇaḥ kṣāraḥ| anye mātrasthāne evaśabdaṃ paṭhanti, “vākśatameva nādhikaṃ na nyūnaṃ ca’’ iti ca vyākhyānayanti| idānīṃ kṣārasya pratidoṣaṃ lepapramāṇamavacāraṇakālaṃ ca niyamayannāha- padmapatrasama ityādi| imaṃ ca pāṭhaṃ kecidācāryā na paṭhanti, sa cābhāvāt samagro na likhita iti||18||

tasminnipatite vyādhau kṛṣṇatā dagdhalakṣaṇam ³⁸|19|

samyagdagdhalakṣaṇaṃ vaktumāha- tasminnipatita ityādi| vyādhiśabdo'tra duṣṭamāṃsādiṣu vartate, natu duḥkhasañjñike vyādhau; kutaḥ? tatra kṛṣṇatābhāvāt| etattu ³⁹ sāmānyaṃ samyagdagdhalakṣaṇam|19|-

tatrāmlavargaḥ śamanaḥ sarpirmadhukasaṃyutaḥ ||19|| atha cet sthiramūlatvāt ⁴⁰ kṣāradagdhaṃ na śīryate | idamālepanaṃ tatra samagramavacārayet ||20|| amlakāñjikabījāni tilān madhukameva ca | prapeṣya samabhāgāni tenainamanulepayet ||21||

samyagdagdhe paścātkarmāha- tatrāmlavarga ityādi| amlavargaḥ sauvīrakatuṣodakadhānyāmlādiḥ| sthiramūlatvāt dṛḍhamūlatvādityarthaḥ| na śīryate na śaṭati| idamiti agre vakṣyamāṇam| tatreti aśīryamāṇe kṣāradagdhe| samagraṃ sarvam| avacārayet prayojayet| tadevālepanamāha- amletyādi| amlakāñjikabījāniti amlakāñjikādhaḥsthitaṃ dravyam| teneti samabhāgapiṣṭenāmlakāñjikabījādinā| enaṃ kṣāradagdham||19-21||

tilakalkaḥ samadhuko ghṛtākto vraṇaropaṇaḥ |22|

kṣārakṛtavraṇaropaṇopāyamāha- tilakalka ityādi|22|-

rasenāmlena tīkṣṇena vīryoṣṇena ca yojitaḥ ||22|| āgneyenāgninā tulyaḥ kathaṃ kṣāraḥ praśāmyati | evaṃ cenmanyase vatsa! procyamānaṃ nibodha me ||23|| amlavarjān rasān kṣāre sarvāneva vibhāvayet | kaṭukastatra bhūyiṣṭho lavaṇo'nurasastathā | amlena saha saṃyuktaḥ sa ⁴¹ tīkṣṇalavaṇo rase ||24|| mādhuryaṃ bhajate'tyarthaṃ tīkṣṇabhāvaṃ vimuñcati | mādhuryācchamamāpnoti ⁴² vahniradbhirivāplutaḥ ||25||

agnitulyasya kṣārasyāgneyena kāñjikena kathaṃ śamanamityāśaṅkyāha- rasenetyādi| amlena tīkṣṇena vīryoṣṇenāgneyena rasena yojito'gnitulyaḥ kṣāraḥ kathaṃ praśāmyatītyarthapiṇḍaḥ| uttaramāha- evaṃ cenmanyase vatsetyādi| vibhāvayet jānīyādityarthaḥ| kaṭukastatra bhūyiṣṭha iti tatra pañcarase kṣāre kaṭuko'nurasaḥ, lavaṇastu bhūyiṣṭha iti yojyaṃ; kecit kaṭukameva bhūyiṣṭhaṃ manyante; tanna, yato janā amlabhakṣaṇe mādhuryārthaṃ lavaṇameva rasaṃ prayuñjate, lavaṇavarge kṣārasya paṭhitatvācca, kaṭuvarge cāpaṭhitatvāt; yadyevaṃ ‘sa khalvāgneyauṣadhibhūyiṣṭhatvāt kaṭuka’ iti tarhi katham? ucyate, lavaṇavargapāṭhādeva kṣārasya lavaṇatve siddhe kaṭuka iti vidhyarthameva| sa tīkṣṇalavaṇo rase iti sa kṣāra evaṅguṇaḥ| adbhiḥ pānīyaiḥ āpluto ‘boli(ḍi)ta’ iti loke||22-25||

tatra samyagdagdhe vikāropaśamo lāghavamanāsrāvaśca |26|

idānīṃ cikitsāntarakathanāya punaḥ samyagdagdhalakṣaṇamāha- tatra samyagdagdha ityādi| tatreti samyagdagdhādimadhye| lāghavamaṅgānām| kṛte kṣāranirvāpaṇa ete vikāropaśamādayo lakṣaṇānyuttarakālaṃ jñeyāni; “etadvikāropaśamādikaṃ kiñcittātkālikaṃ lakṣaṇaṃ, kiñciduttarakālikam” ityanye|26|-

hīnadagdhe todakaṇḍujāḍyāni vyādhivṛddhiśca |26|

atidagdhe dāhapākarāgasrāvāṅgamardaklamapipāsāmūrcchāḥ syurmaraṇaṃ vā ||26||

atidagdhalakṣaṇamāha- atidagdhe dāhetyādi| atidagdhe dāhapākādayaḥ paittikāḥ, rāgo raktatā, aṅgamardo vedanāviśeṣaḥ, klamo glāniḥ||26||

kṣāradagdhavraṇaṃ ⁴³ tu yathādoṣaṃ yathāvyādhi copakramet ||27||

kṣāradagdhavraṇavyāpaccikitsāṃ vaktumāha- kṣāradagdhavraṇamityādi| anye tu ‘yathāvidhi yathādoṣam’ iti paṭhanti, “hetuvyādhipratyanīkena vidhinā” iti vyākhyānayanti||27||

atha naite kṣārakṛtyāḥ- tadyathā- durbalabālasthavirabhīrusarvāṅgaśūnodariraktapittigarbhiṇyṛtumatīpravṛddhajvaripramehirūkṣakṣatakṣīṇa- tṛṣṇāmūrcchopadrutaklībāpavṛttodvṛttaphalayonayaḥ ||28||

ataḥ kṣārasya dvividhasyāpi yeṣu pratiṣedhastānāha- atha naite kṣārakṛtyā ityādi| eṣu ca yathādoṣaṃ keṣucideva pratisāraṇīyakṣāraniṣedhaḥ, keṣucit pānīyaniṣedhaḥ, keṣucidubhayaniṣedhaḥ| sarvāṅgaśūnodarīti sarvāṅgena śūno ya udarī tasyaiva kṣāraniṣedhaḥ ⁴⁴ kṛtaḥ; kṣata uraḥkṣataḥ, tena kṣīṇaḥ; tṛṣṇāmūrcchopadruta iti upadrutaśabdastṛṣṇāmūrcchābhyāṃ saha pratyekaṃ sambadhyate; klībaḥ kṣīṇaśukraḥ, aśukrasya punaḥ kṣārādhikāra eva nāsti ⁴⁵; udvṛttāpavṛttaphalayonaya iti udvṛttāpavṛttaśabdau phalayonibhyāṃ saha pratyekaṃ sambadhyete; phalamaṇḍaṃ, yonirgarbhāśayaḥ; udvṛttaphalaḥ sthānādūrdhvagatāṇḍaḥ, apavṛttaphalaḥ sthānāt srastāṇḍaḥ; udvṛttayoniḥ sthānādūrdhvagatayoniḥ, apavṛttayoniḥ sthānāt srastayoniḥ; anye tu phalayoniśabdena samuditena garbhāśayamācakṣate, tatrāyamarthaḥ- udvṛttaphalayoniḥ sthānādūrdhvagatagarbhāśayā, apavṛttaphalayoniḥ sthānāt srastagarbhāśayetyarthaḥ; apare tu phalaśabdaṃ rajasi vartayanti, kutaḥ? garbhasya phalasādhanatvāt; tena yasyāḥ yoneḥ sakāśāt phalaṃ raja udvṛttamūrdhvagataṃ apavṛttamadhogatam, sā udvṛttāpavṛttaphalayoniḥ ⁴⁶||28||

tathā marmasirāsnāyusandhitaruṇāsthisevanīdhamanīgalanābhinakhāntaḥśephaḥsrotaḥsvalpamāṃseṣu ca deśeṣvakṣṇośca na dadyādanyatra vartmarogāt ||29||

vyādhipuruṣaviśeṣeṇa niṣedhamuktvā pradeśaviśeṣeṇa vaktumāha- tathetyādi| taruṇāsthīni ghrāṇakarṇagrīvākṣipuṭeṣu taruṇasañjñānyasthīni; sevanyaḥ sapta, pañca śirasi, ekā jihvāyām, ekā śephasi; dhamanyaścaturviṃśatirnābhiprabhavāḥ; nābhiriti marmagrahaṇādeva nābhiḥ prāptā, punarnābhigrahaṇaṃ nābhyāṃ doṣātiśayasūcanārthaṃ; śepho meḍhraḥ| anuktamupagṛhṇannāha- alpamāṃseṣu ca pradeśeṣu jānupādopari lalāṭādiṣu ca| akṣṇośca na dadyādanyatra vartmarogāditi anyatrānyasmin roge, vartmaroge punarakṣṇorapi kṣāraṃ dadyādityarthaḥ||29||

tatra kṣārasādhyeṣvapi vyādhiṣu śūnagātramasthiśūlinamannadveṣiṇaṃ hṛdayasandhipīḍopadrutaṃ ca kṣāro na sādhayati (durbalabālasthavirādīn pratisāraṇīya ⁴⁷ iti) ||30||

avasthāvaśānniṣedhārthaṃ darśayannāha- tatra kṣārasādhyeṣvityādi ⁴⁸||30||

bhavati cātra- viṣāgniśastrāśanimṛtyukalpaḥ kṣāro bhavatyalpamatiprayuktaḥ | sa dhīmatā samyaganuprayukto rogānnihanyādacireṇa ghorān ||31||

idānīṃ samyakprayuktasya kṣārasya mahāguṇatvamasamyakprayuktasya tu mahādoṣatvaṃ nidarśayannāha- bhavati cātretyādi| viṣāgniśastrāśanimṛtyukalpa iti mṛtyuśabdo viṣādibhiḥ saha pratyekaṃ sambadhyate, tenāyamarthaḥ- viṣādibhiḥ kṛtvā yo mṛtyustena mṛtyunā kalpaḥ sadṛśo bhavati; tatra viṣavadvedanābhiḥ sarvāṅgānusārī bhūtvā mārayati, agnivadvisphoṭakādikāraṇo bhūtvā, śastravat sirādicchedī bhūtvā, aśanivat sadyo mārayatīti dṛṣṭāntacatuṣṭayamupanyastam||31||

iti suśrutasaṃhitāyāṃ sūtrasthāne kṣārapākavidhirnāmaikādaśo'dhyāyaḥ ||11||

iti śrīḍalha(hla)ṇaviracitāyāṃ nibandhasaṅgrahākhyāyāṃ suśrutavyākhyāyāṃ sūtrasthāne kṣārapākavidhirnāmaikadaśo'dhyāyaḥ||11||

pāṭhāntarāḥ

1 pacanaṃ pākaḥ, vidhiravacāraṇaṃ, kṣārasya pākavidhī yatra taṃ kṣārapākavidhim ↩
2 ‘chedyādikartṛtvaṃ kṣārasya bhagandaracchedanāḍīdāraṇakuṣṭhalekhanādinā” iti cakraḥ ↩
3 ‘te punardve anuśastre’ iti pā. ↩
4 viśeṣakriyāyāṃ pānākhyāyāmapyavacāryate kṣāraḥ, śastrānuśastrāṇi tu pāne nopayujyante, ataḥ siddhamasya viśeṣakriyāvacāraṇaṃ| taduktaṃ vāgbhaṭena- “sarvaśastrānuśastrāṇāṃ kṣāraḥ śreṣṭho bahūni yat| chedyabhedyādikarmāṇi kurute viṣameṣvapi| duḥkhāvacāryaśastreṣu tena siddhimayātsu ca| atikṛcchreṣu rogeṣu yacca pāne'pi yujyate (vā. sū. a. 30)” iti ↩
5 naca vācyaṃ yadvātaharādikṣāradravyāṇāṃ dagdhatvānna tadguṇānvayo bhasmanīti, dṛṣṭo hi bhasmanyapi prakṛtiguṇānvayaḥ, uktaṃ hi ‘sakṣaudramindīvarabhasmavāri nihanti raktaṃ’ (u. taṃ. a. 45) ityādi” iti cakraḥ ↩
6 ‘dahanapacanādikartṛtayā āgneyatvam kṣārasya sphuṭaṃ, pittajayāya svaguṇaṃ saumyatvamasphuṭaṃ sphorayannāha- śuklatvāt saumya iti| saumyatve'pyasya nahi śītatvam, uṣṇatvasyaiva darśanāt| bhūtānāṃ cādṛṣṭaviśeṣayantrito melakaviśeṣaḥ samānāśrayamapi guṇaṃ nārabhate| yathā āmalake amlatvamārabhate noṣṇatvam’ iti cakraḥ ↩
7 ‘sa khalvā...’ iti pā. ↩
8 ‘stambhanaḥ sirācchedādatipravṛttasya śoṇitasya, kṣāro hi chinnaṃ sirāmukhaṃ pācayitvā śoṇitagatiṃ niruṇaddhi’ iti hārāṇacandraḥ ↩
9 atra vidradhiśabdo na paṭhyate hastalikhitapustakeṣu ↩
10 ‘kṣāro hi śoṇitena saha sambhūya tāni tāni karmāṇi karotītyāha- eteṣvityādi| eteṣu kuṣṭhādiṣu, cakārāt kaṭhināśrayeṣu tādṛśeṣu kaṭhinotsannavraṇamāṃsādiṣu caivānuśastrapraṇidhānaṃ yathāyogaṃ śastrānuśastrapraṇidhānānantaraṃ kṣārapraṇidhānamuktaṃ pūrvācāryairiti śeṣaḥ”| iti hārāṇacandraḥ ↩
11 ‘kṛmiviṣābhyāṃ’ iti pā. ↩
12 atrārocakavidradhiśabdau na paṭhyete keṣucitpustakeṣu ↩
13 ‘mātrā tu palatrikarṣārdhapalarūpā uttamamadhyamādhamabaleṣu’ iti cakraḥ ↩
14 athetaro mṛdurmadhyastīkṣṇaśca’ iti pā. ↩
15 ‘śucirupavasanniti kṣāradrumasthitabhūtavighnopaśamārthaṃ, evameva ca grahaṇe bhaiṣajyaṃ guṇayuktaṃ bhavatīti darśayituṃ’ iti cakraḥ ↩
16 ‘asitamokṣakaṃ’ iti pā. ↩
17 ‘adhivāsyeti samantrabalikarmādinā'dhivāsanaṃ kṛtvā’ iti cakraḥ ↩
18 tato'paredyuḥ” iti pā. ↩
19 hārāṇacandrastu nicitaṃ kṛtvā’ iti paṭhati, vyākhyānayati ca -nicitaṃ kṛtvā rāśīkṛtya’ ↩
20 kalpena iti pā. ↩
21 atra guṇotkarṣārthamanuktānyapi dakṣaśakṛdādīnyāvāpyānyāhuḥ- “ślakṣṇaṃ śakṛddakṣaśikhigṛdhrakaṅkakapotajam| catuṣpātpakṣipittālamanohvālavaṇāni ca’ (vā. sū. a. 30) iti prakṣepādhikāre tantrāntarānuśāsanāt’ iti hārāṇacandraḥ ↩
22 “āyase pātre iti lauhapātrasyaivātidṛḍhatvena kṣārābhedyatvāt| kiṃvā lauhapātre eva śaktyatiśayaḥ kṣārasya bhavatītyetadvacanādunnīyate’ iti cakraḥ ↩
23 kṣāro dvividhaḥ sapratīvāpo'pratīvāpaśca| āvāpānantaraṃ yatpunaḥ śaktyatiśayārthaṃ dīyate sa pratīvāpaḥ| tatrāpratīvāpo mṛduḥ saṃvyūhimasañjñaḥ, sapratīvāpaśca pākyasañjñastīkṣṇaḥ” iti cakraḥ ↩
24 ‘asitamokṣakaṃ’ iti pā. ↩
25 ‘pūjanārthe mayā’ iti pā. ↩
26 ‘bhoje'pyayameva’ iti pā. ↩
27 ‘kāṣṭharaso bhasmani galito dagdhaḥ śarkarāsadṛśatvādbhasmaśarkarocyate| tathāca nighaṇṭuḥ, - ‘muṣkakāddahyamānāttu rasaḥ pracyavate hi yaḥ| bhasmanā saha saṃyuktaḥ kāṭhinyamupagacchati| tāṃ bhasmaśarkarāmāhuḥ’ ityādi” iti cakraḥ ↩
28 aśvakarṇaḥ sarjabhedaḥ” iti cakraḥ| ‘śālabhedaḥ’ iti hārāṇacandraḥ ↩
29 annapānoktairgavādimūtrairityarthaḥ’ iti cakraḥ ↩
30 ‘athaiṣāṃ’ iti pā. ↩
31 ‘catvāriṃśatpalāni’ iti pā. ↩
32 ‘caturthāṃśe āvāpamicchanti’ iti pā. ↩
33 ‘kanakakṣīrī ‘kaṅkuṣṭha’ iti vyavahriyate’ iti cakraḥ ↩
34 kṣīṇabalatvamatra dravakṣayādeva lakṣaṇīyaṃ| taduktaṃ vāgbhaṭe- ‘balārthaṃ kṣīṇapānīye kṣārāmbu punarāvapet’ iti” iti hārāṇacandraḥ ↩
35 ‘kṣārasyātitīkṣṇatvaṃ vākśatāt prāgeraṇḍanāladāhāt, mṛdutvaṃ cārvāgapyadāhāllakṣaṇīyaṃ| yaduktaṃ ‘yadyeraṇḍajanālameṣa dahati kṣāro varo vākśatāt’ iti | vākśatādyadi dahati tarhi varaḥ śreṣṭho'nyathā tvavaro'titīkṣṇatvena mṛdutvena ceti tātparyam” iti hārāṇacandraḥ ↩
36 ‘avaghṛṣyetyādipakṣatraye pittaduṣṭamuttānamavaghṛṣya, vātaduṣṭamanatyavagāḍhaṃ vā'valikhya, kaphaduṣṭamavagāḍhaṃ ca pracchayitveti vyavasthā” iti cakraḥ ↩
37 ‘vākśatamātramiti śatākṣaroccāraṇaparyāptaṃ kālaṃ kṣārāvacāraṇam’ iti pā. ↩
38 ‘nipatite iti kṣārāpanīte vyādhau kṛṣṇatā dagdhalakṣaṇaṃ jñeyam, etacca dāhe jñeyaṃ lakṣaṇaṃ| vikāropaśamādyudarkajñeyamagre vakṣyati” iti cakraḥ ↩
39 ‘etattvasāmānyaṃ’ iti pā. ↩
40 “sthiramūlatvena dagdhalakṣaṇaṃ bhavati naca niḥśeṣavyādhiśātanaṃ, tatrāyaṃ lepaḥ- amlakāñjiketyādi” iti cakraḥ ↩
41 ‘sa tīkṣṇalavaṇo rasaḥ’ iti pā. ↩
42 ‘etacca bahirantaścāmlena kṣāramādhuryānayanāt kṣāravikārahananamucyate| yaduktaṃ carake madātyayacikitsite amlena madyenāntarakṣāravikāraśamanaṃ, tathā hi “kṣāro hi yāti mādhuryaṃ śīghramamlopasaṃhitaḥ” (ca. ci. a. 24) iti| bāhye tu kṣāre śītasparśatvādapi amlaṃ kṣāradāhaṃ hanti| yaduktaṃ viśvāmitre- “yataścoṣṇatamaḥ kṣāraḥ śaityaṃ cāmle rase'dhikam| tasmāt sekapradehābhyāmamlaḥ kṣāraṃ nivartayet” iti” cakraḥ ↩
43 kṣāradagdhavraṇamiti hīnātidāhajaṃ vraṇaṃ” iti cakraḥ ↩
44 “plīhodare kṣāravidhānāt” iti cakraḥ ↩
45 “klībo'trālpaśukraḥ, tasya kṣāraḥ sarvathā puṃstvaṃ hanyāt| aśukrasya puṃstvābhāvādeva na tadbādhā’ iti cakraḥ ↩
46 “kecittu phalaśabdenehāntraṃ grāhayantyupacārādgaṅgāyāṃ ghoṣa itivat” iti hārāṇacandraḥ ↩
47 ayaṃ pāṭho mudritapustakeṣu na paṭhyate ↩
48 asyāgre “cakārāddurbalabālasthavirādīn pratisāraṇīya iti’ ityadhikaṃ paṭhyate mudritapustakeṣu ↩