20. hitāhitīyādhyāyaḥ

athāto hitāhitīyamadhyāyaṃ vyākhyāsyāmaḥ ||1|| yathovāca bhagavān dhanvantariḥ ||2||

athāta ityādi| hitāhitānyadhikṛtya ¹ kṛto'dhyāyo hitāhitāni vā'smin vidyanta iti hitāhitīyaḥ||1-2||

yadvāyoḥ pathyaṃ tat pittasyāpathyamityanena hetunā na kiñciddravyamekāntena hitamahitaṃ vā'stīti kecidācāryā bruvate | tattu na samyak; iha khalu yasmāddravyāṇi svabhāvataḥ ² saṃyogataścaikāntahitānyekāntāhitāni hitāhitāni ca bhavanti ||3||

prathamaṃ paramatameva darśayannāha- yadvāyoḥ pathyamityādi| yadvāyoḥ pathyaṃ tat pittasyāpathyamiti tailakāñjikamityādi| itiśabdo'yamādyarthaḥ| ekāntena sātatyena kiñcidapi dravyaṃ hitaṃ nāsti, pittasyāpathyatvāt; tathaikāntenāhitamapi ³ nāsti, vāyoḥ pathyatvāt| vāśabdo'tra samuccayārthaḥ| paramataniṣedhārthaṃ svamatamāha- tattvityādi| iheti sauśrute tantre| khalu niścayena| svabhāvataḥ prakṛtitaḥ; yā sarvāvasthāsvaparityājyā sā dravyasya prakṛtiḥ; yathā- vahneruṣṇatvam, apāṃ dravatvamityādi| saṃyogata iti saṃyogaḥ ekadvitryādidravyeṇa saṃhatībhāvaḥ| cakāreṇa saṃyogeṣvapi svabhāvo'pi hetutvena samuccīyate, tathā deśakālamātrāsaṃskārāśca svabhāvānusambaddhāḥ samuccīyante||3||

tatra ⁴,ekāntahitāni jātisātmyāt salilaghṛtadugdhaudanaprabhṛtīni; ekāntāhitāni tu dahanapacanamāraṇādiṣu pravṛttānyanalakṣāraviṣādīni, saṃyogādaparāṇi viṣatulyāni bhavanti; hitāhitāni tu yadvāyoḥ pathyaṃ tat pittasyāpathyamiti ||4||

ekāntahitānyeva prathamaṃ darśayannāha- tatraikāntahitānītyādi| tatreti hitāhitadravyeṣu madhye| jātisātmyāditi manuṣyajātisātmyāt| ātmanā dehena saha sthitaṃ dravyamavikāri sātmyaṃ; yaduktaṃ- “ātmā yahyabhimato deha ātmanā saha yat sthitam| na kuryādvikṛtiṃ dravyamupayuktaṃ kathañcana|| sātmyamityucyate tattu” iti| prabhṛtigrahaṇādyavagodhūmādayaḥ| ekāntāhitāni darśayannāha- ekāntāhitānītyādi| etānyagnikṣāraviṣādīnyekāntāhitāni svasthānāṃ, rogiṇāṃ tu rogamātrādyapekṣayā hitānyeveti| saṃyogādityādi| anye tvevaṃ paṭhanti- ‘teṣāmeva saṃyogatastvaparāṇi’ iti, vyākhyānayanti ca- ekāntāhitānīti sambadhyate, tuśabdaścārthaḥ; tena svabhāvasaṃyogānuṣaktairdeśādibhirapyekāntāhitāni bhavanti| hitāhitāni darśayannāha- hitāhitāni tvityādi| asyārthaḥ prāgevātraivādhyāye vyākhyātaḥ||4||

ataḥ ⁵ sarvaprāṇināmayamāhārārthaṃ ⁶ varga upadiśyate; tadyathā- raktaśāliṣaṣṭikakaṅgukramukundakapāṇḍukapītakapramodakakālakāsanakapuṣpakakardamakaśakunāhṛtasugandhakakalama- nīvārakodravoddālakaśyāmākagodhūmayavavaiṇavaiṇahariṇakuraṅgamṛgamātṛkāśvadaṃṣṭrākarālakrakarakapotalāvatittirikapiñjalavartīravartikā mudgavanamudgamakuṣṭhakalāyamasūramaṅgalyacaṇakahareṇvāḍhakīsatīnāścillivāstukasuniṣaṇṇakajīvantītaṇḍulīyakamaṇḍūkaparṇyaḥ, gavyaṃ ghṛtaṃ, saindhavaṃ, dāḍimāmalakamityeṣa vargaḥ sarvaprāṇināṃ ⁷ sāmānyataḥ pathyatamaḥ ||5||

ata ityādi| raktaśāliḥ svanāmnā prasiddhaḥ| ṣaṣṭiko gauraṣaṣṭikaḥ| kaṅguko gaurakṛṣṇaṣaṣṭikaḥ| mukundakaḥ kṛṣṇaṣaṣṭikaḥ| pāṇḍukaḥ pāṇḍukaśāliḥ, sa ca pāṇḍutuṣayuktaḥ| sugandhako devaśāliḥ| kalamaḥ śāliviśeṣaḥ, ‘kalāviḥ’ iti loke prasiddhaḥ| ete ṣaṣṭikādayaḥ śūkadhānyeṣu| nīvāraḥ prasādi(ti)kādhānyamadhye raktaśūko bhavati, ‘tulajīdhānyam’ iti loke prasiddhaḥ| uddālaka āraṇyakodravaḥ| vaiṇavo veṇuyavaḥ| nīvārādayastu kudhānyeṣu| eṇaḥ kṛṣṇamṛgaḥ| hariṇastāmravarṇo mṛgaḥ| kuraṅgaḥ ‘caturaṅga’ iti loke prasiddhaḥ| mṛgamātṛkā svalpā pṛthūdarā caturaṅgastrī| śvadaṃṣṭrā caturdaṃṣṭro'tiduṣṭaḥ, ‘karkaṭaka’ iti loke| karālaḥ kastūrīmṛgaḥ| tittiriḥ kṛṣṇatittiriḥ| kapiñjalo gauratittiriḥ| vartīraḥ ‘gharghara’ iti loke; vartikā tadbhedaḥ| eṇādayo jāṅgalamṛgamāṃseṣu| lāvādayo jāṅgalapakṣiṣu| maṅgalyāḥ pāṇḍuvarṇā masūrāḥ| hareṇuḥ satīnabhedo vartulakalāyaḥ| āḍhakī tuvarī| satīno vartulakaḥ| mudgādayo vaidalasūpyeṣu| cillī kṣetravāstukaḥ| vāstukaḥ ṭaṅkavāstukaḥ| suniṣaṇṇakaḥ śirivālikā, catuṣparṇītyapare| jīvantī ḍoḍikā| maṇḍūkaparṇī brāhmī| cillīprabhṛtīni śākeṣu| gavyaṃ ghṛtaṃ sneheṣu| saindhavaṃ lavaṇeṣu| āmalakadāḍimau phaleṣu| nanu, nīvārakodravoddālakādīnāṃ vātakaratvādvātāhitatvaṃ syāt, tat kathaṃ hitānītyucyante? naivam; alpavātakaratvādadoṣakaratvavyapadeśa iti||5||

tathā brahmacaryanivātaśayanoṣṇodakasnānaniśāsvapnavyāyāmāścaikāntataḥ pathyatamāḥ ||6||

āhāramaikāntikaṃ nirdiśya vihāraṃ nirdiśannāha- tathetyādi| brahmacaryaṃ strīsevānivṛttiḥ| vyāyāmaḥ svasthasya mātrayā kāle ca pathyatamaḥ| vyāyāmāśceti cakārādvegāvidhāraṇādīnāṃ grahaṇam||6||

ekāntahitānyekāntāhitāni tu prāgupadiṣṭāni, hitāhitāni tu yadvāyoḥ pathyaṃ tat pittasyāpathyamiti ||7||

ekāntetyādi|- ekāntahitāni salilādīni| ekāntāhitāni agnyādīni; etāni pūrvaṃ kathitāni| hitāhitāni tviti tuśabdaścārthe, tena hitāhitāni ca prāgupadiṣṭāni| kāni punastāni hitāhitāni prāgupadiṣṭānītyāha- yadvāyoḥ pathyaṃ tat pittasyāpathyamiti||7||

saṃyogatastvaparāṇi viṣatulyāni bhavanti | tadyathā- vallīphalakavakakarīrāmlaphalalavaṇakulatthapiṇyākadadhitailavirohipiṣṭaśuṣkaśākājāvikamāṃsamadyajāmbavacilicimamatsyagodhāvarāhāṃśca naikadhyamaśnīyāt ⁸ payasā ||8||

saṃyogatastvityādi| viṣatulyānīti viṣatulyatvenaikāntāhitatvamuktam| kutaḥ? svasthe viṣasyekāntāhitatvāt| tānyeva darśayannāha- tadyathetyādi| vallīphalaṃ kūṣmāṇḍādivallījam, anye śimbyādimāhuḥ; kavakaṃ chatrakaṃ, ‘chatrakabhedaṃ sukhaṇḍakasañjñam’ ityanye; karīro vaṃśāṅkura; amlaphalāni āmrātakādīni; virohi vigatarohaṃ caṇakādikamaṅkuritaṃ ca; piṣṭaṃ taṇḍulapiṣṭaṃ; jāmbavaṃ jambūphalaṃ; cilicimamatsyaḥ śakalī lohitākṣaḥ sarvato lohitarājiḥ prāyo bhūmau carati sthalamīnasañjñakaḥ ⁹| naikadhyaṃ naikasmin kāle| etāni vallīphalādīni varāhāntāni samastavyastānyapi payasā saha nāśnīyāt| kecidetasya vargasyānte ‘ajāṅgalaṃ māṃsaṃ svasthānāmanyatra rogopasṛṣṭebhyaḥ’ iti paṭhanti, vyākhyānayanti ca- ajāṅgalaṃ māṃsaṃ jaleśayānūpādibhedena pañcaprakāram||8||

rogaṃ sātmyaṃ ca deśaṃ ca kālaṃ dehaṃ ca buddhimān | avekṣyāgnyādikān bhāvān rogavṛtteḥ prayojayet ||9||

viruddhasyāpi kvacit prayogaṃ darśayannāha- rogamityādi| rogam udarādikam| sātmyam aṣṭavidhaṃ jātyāturauṣadhānnarasadeśartūdakamedataḥ ¹⁰| deśamānūpādikam| kālaṃ śītoṣṇavarṣalakṣaṇam| dehaṃ sthūlakṛśamadhyabhedabhinnam| agnyādikān bhāvāniti agnyādikān padārthān| ādiśabdāt prakṛtivayobalasattvādi gṛhyate| rogavṛtteḥ rogiṇa ityarthaḥ| etena buddhimānūhāpohavitarkānugatadhīyukto vaidyo rogādīnavekṣyaikāntāhitamapi rogiṇaḥ prayojayediti| tadyathā- udariṇastilamātraviṣabhakṣaṇaṃ kṛṣṇasarpadaṣṭekṣukāṇḍabhakṣaṇaṃ cetyādikaṃ boddhavyam||9||

avasthāntarabāhulyādrogādīnāṃ vyavasthitam | dravyaṃ necchanti bhiṣaja icchanti svastharakṣaṇe ||10|| dvayoranyatarādāne ¹¹ vadanti viṣadugdhayoḥ | dugdhasyaikāntahitatāṃ viṣamekāntato'hitam ||11|| evaṃ yuktaraseṣveṣu ¹² dravyeṣu salilādiṣu | ekāntahitatāṃ viddhi vatsa suśruta nānyathā ||12||

tasmāddhitāhitatvena vyavasthitaṃ dravyaṃ nāstītyāha- avasthāntarabāhulyādityādi| avasthāntarabāhulyāt avasthāviśeṣāṇāṃ prācuryāt| keṣāmavasthāviśeṣā ityāha- rogādīnām| ādiśabdāt sātmyadeśādīnāṃ grahaṇam| vyavasthitaṃ dravyaṃ necchantīti hitamevedamahitamevedamiti vaidyā necchanti, avasthāviśeṣabāhulyāt| kiṃ sarvatraiva vyavasthitaṃ dravyaṃ necchantītyāha- icchanti svastharakṣaṇa iti|- svastharakṣaṇe punarvyavasthitaṃ dravyaṃ vaidyā icchantyeveti| amumevārthaṃ darśayannāha- dvayorityādi| dvayoḥ svastharogiṇoḥ| anyatarādāna iti sāmānyoktāvapi svasthasyaiva grahaṇam| tena viṣadugdhayormadhye svasthe dugdhasyaikāntahitatāṃ bhiṣajo vadanti, viṣaṃ punarekāntato'hitamiti vadanti| evaṃ yuktaraseṣveṣviti evamanena svasthopayogaprakāreṇa| viddhi jānīhi| nānyatheti nāsvasthopayogaprakāreṇa||10-12||

ato'nyānyapi saṃyogādahitāni vakṣyāmaḥ- navavirūḍhadhānyairvasāmadhupayoguḍamāṣairvā grāmyānūpaudakapiśitādīni nābhyavaharet; na payomadhubhyāṃ rohiṇīśākaṃ jātukaśākaṃ vā'śnīyāt, balākāṃ vāruṇīkulmāṣābhyāṃ, kākamācīṃ pippalīmaricābhyāṃ; nāḍībhaṅgaśākakukkuṭadadhīni ca naikadhyaṃ; madhu coṣṇodakānupānaṃ; pittena cāmamāṃsāni; surākṛśarāpāyasāṃśca naikadhyaṃ; sauvīrakeṇa saha tilaśaṣkulīṃ; matsyaiḥ sahekṣuvikārān; guḍena kākamācīṃ, madhunā mūlakaṃ, guḍena vārāhaṃ madhunā ca saha viruddhaṃ; kṣīreṇa mūlakam, āmrajāmbavaśvāvicchūkaragodhāśca; sarvāṃśca matsyān payasā, viśeṣeṇa cilicimaṃ; kadalīphalaṃ tālaphalena payasā dadhnā takreṇa vā; lakucaphalaṃ payasā dadhnā māṣasūpena vā, prāk payasaḥ payaso'nte vā ||13||

ato'nyānyapītyādi| navavirūḍhadhānyairiti navavirūḍhadhānyādibhiḥ saha grāmyādīnāṃ māṃsādīni nāśnīyādityarthaḥ| navadhānyādibhiḥ samastairvyastairapi grāmyādīnāṃ piśitādīni viruddhānīti| virūḍhaṃ vigatāṅkuramaṅkuritaṃ ca| rohiṇīśākaṃ kaṭukāśākam| jātukaśākaṃ pauṣkaraśākam| balākāṃ vāruṇīkulmāṣābhyāmiti balākā bakabhedaḥ; vāruṇī madyāparaparyāyaḥ, kulmāṣa utsvinnamāṣādiḥ; ābhyāṃ saha balākāṃ nāśnīyāditi yojyam| kākamācīmityādi pippalīmaricābhyāṃ saha kākamācīṃ nāśnīyāditi yojanīyam| nāḍībhaṅgaśākaṃ nāḍīpallavaśākaṃ, kukkuṭastāmracūḍaḥ; etāni dviśastriśo'pi vā nāśnīyāt| madhu ceti na hitamityarthaḥ| pittaṃ kālakhaṇḍalagnam| surā madyabhedaḥ, kṛśarā tilataṇḍulamāṣaiḥ kṛtā yavāgūḥ, pāyasaṃ kṣīrasiddhāstaṇḍulāḥ amūnyapi triśo dviśo vā'pi viruddhāni| sauvīrakeṇeti sauvīrakaṃ kāñjikaviśeṣo virecanādhikāre vakṣyate| ikṣuvikārān guḍādīn| guḍena kākamācīmityādi| anye tvevaṃ paṭhanti- ‘guḍena kākamācīṃ, madhunā mūlakaṃ, vārāhaṃ kṣīreṇa mūlakaṃ ca’ apare tvevaṃ paṭhanti- ‘guḍena kākamācīṃ, madhunā mūlakaṃ, vārāhaṃ ca’; cakārāt ‘madhuna’ iti padaṃ vārāheṇa kākamācyā ca saha sambadhnanti| āmrajāmbavetyādi ‘naikadhyamaśnīyāt’ iti vākyaśeṣaḥ| śvāvit sehikā| sarvāṃśca matsyānityādi, nanu sarvāṃśca matsyān payasā’ ityanenaiva cilicimamatsyavirodhaḥ siddhaḥ tat kimarthaṃ vallīphalādiṣu cilicimatsyasya payasā virodhapāṭha ityāha- viśeṣeṇa cilicimamiti| kadalīphalamityādi tālādibhiḥ saha kadalīphalaṃ nāśnīyādityarthaḥ| lakucetyādi dadhyādibhiḥ saha lakucaphalaṃ nāśnīyādityarthaḥ| kecidatra ‘madhunā ghṛtena ca’ iti paṭhanti, lakucaphalaṃ nāśnīyāditi ca vyākhyānayanti| ayaṃ pāṭho vartamānāsu bahuṣu pratiṣu paṭhyate, na tu nibandheṣu, tasmānna paṭhanīya iti| prāk payasaḥ payaso'nte veti ‘lakucaphalaṃ nāśnīyāt’ iti śeṣaḥ||13||

ataḥ karmaviruddhān vakṣyāmaḥ- kapotān sarṣapatailabhṛṣṭānnādyāt; kapiñjalamayūralāvatittirigodhāścairaṇḍadārvyagnisiddhā eraṇḍatailasiddhā vā nādyāt; kāṃsyabhājane daśarātraparyuṣitaṃ sarpiḥ; madhu coṣṇairuṣṇe vā; matsyaparipacane śṛṅgaveraparipacane vā siddhāṃ kākamācīṃ; tilakalkasiddhamupodikāśākaṃ; nārikelena varāhavasāparibhṛṣṭāṃ balākāṃ; bhāsamaṅgāraśūlyaṃ nāśnīyāditi ||14||

saṃyogaviruddhānabhidhāya karmaviruddhān vaktumāha- ata ityādi| karmaśabdenātra saṃskāro'bhipretaḥ| eraṇḍadārvyagnisiddhā iti eraṇḍadāruharidrāgnisiddhāḥ; ‘eraṇḍadārvagnisiddhā’ ityanye paṭhanti, ‘eraṇḍakāṣṭhavahninā siddhāḥ’ iti ca vyākhyānayanti| nādyāt na khādet| daśarātraparyuṣitamiti daśaniśādināni nivāsitam| madhu coṣṇairiti uṣṇairuṣṇasparśadravyaiḥ, uṣṇasparśatvaṃ cāgnyādijanitaṃ jñeyam| uṣṇe uṣṇakāle grīṣme śaradi cetyarthaḥ| matsyaparipacana iti paripacanaṃ pātramucyate| nārikelenetyādi varāhavasāparibhṛṣṭāṃ balākāṃ nārikeleṇa saha nāśnīyādityarthaḥ| bhāsamiti bhāso gṛdhraviśeṣaḥ svalpatuṇḍo dhūsaravarṇaḥ| yacchūlena viddhvā aṅgāreṣu pakvaṃ tadaṅgāraśūlyam||14||

ato mānaviruddhān vakṣyāmaḥ- madhvambunī madhusarpiṣī mānatastulye nāśnīyāt; snehau madhusnehau jalasnehau vā viśeṣādāntarīkṣodakānupānau ||15||

jalasnehāvityādi āntarīkṣodakānupānau viśeṣato madhusnehau jalasnehau vā nāśnīyāt| tadevaṃ svabhāvāpathyasaṃyogakālasaṃskāramānaiḥ pañcaprakārāṇi viruddhāni nirdiṣṭāni||15||

ata ūrdhvaṃ rasadvandvāni rasato vīryato vipākataśca viruddhāni vakṣyāmaḥ- tatra madhurāmlau rasavīryaviruddhau, madhuralavaṇau ca, madhurakaṭukau ca sarvataḥ, madhuratiktau rasavipākābhyāṃ, madhurakaṣāyau ca, amlalavaṇau rasataḥ, amlakaṭukau rasavipākābhyām, amlatiktāvamlakaṣāyau ca sarvataḥ, lavaṇakaṭukau rasavipākābhyāṃ, lavaṇatiktau lavaṇakaṣāyau ca sarvataḥ, kaṭutiktau rasavīryābhyāṃ kaṭukaṣāyau ¹³ ca, tiktakaṣāyau rasataḥ ||16||

ata ūrdhvamityādi| madhuralavaṇau ceti cakāreṇa rasavīryaviruddhāviti samuccīyate| sarvata iti rasavīryavipākataḥ; evaṃ sarvatra rasadvandvaprakaraṇe sarvataḥśabdo vyākhyātavyaḥ| madhurakaṣāyau ceti cakāreṇa imāvapi rasavipākābhyāṃ viruddhāviti samuccīyate| kaṭukaṣāyau ceti cakārādetāvapi rasavīryābhyāṃ viruddhāviti| madhurāmlāvityādipāṭhena dadhiśarkarādidvandveṣūpayogārheṣu na virodhaḥ, anyeṣu cānūpayogārheṣu virodha iti sūcitam| śrīgayadāsādaya ācāryā amuṃ pāṭhamanārṣaṃ varṇayanti; kasmāt? ‘ādau madhuramaśrnīyāt’ (sū. a.46) ityādinā sarvarasābhyavahārasya svasthānāmuktatvāt, ‘na caikarasasevāyāṃ’ ityādinā caikarasasevāyā niṣiddhatvāt; tasmānna paṭhanīya evāyaṃ grantha iti| śrībrahmadevastvārṣānārṣacintāmakurvannamuṃ granthaṃ paṭhati vyākhyānayati ca| tatpaṭhitavyākhyātvāt sarvamatadarśibhirasmābhirapi likhitaḥ kvacidvyākhyātaśceti||16||

taratamayogayuktāṃśca bhāvānatisnigdhānatirūkṣānatyuṣṇānatiśītānityevamādīn vivarjayet ||17||

atiśayaguṇayogayuktā māhiṣakṣīrādipadārthā hitā api svasthānāmekāntāhitā bhavantīti darśayannāha- taratametyādi| taratamayogayuktāṃśca bhāvāniti atiśayasnehādiguṇasahitāni dravyāṇītyarthaḥ| tānevātiśayaguṇayuktān vivṛṇvannāha- atisnigdhānityādi| tasmānmāhiṣaṃ dugdhaṃ gavyādatiśayasnigdhaṃ svasthasya samāgnervarjyam, asvasthasya ca tīkṣṇāgneḥ sevyamityādi draṣṭavyam| yuktāṃśceti cakāro'tiśayaguṇayuktānāmapi pathyatamāyuṣyatamavṛṣyatamānāṃ sevanaṃ samuccinoti, eṣāmekāntahitatvāt; ebhyo'nye'tiśayaguṇayuktāḥ svābhāvādevaikāntāhitā iti| evamādīnityādiśabdādanye'pi vīryasañjñakā guṇāḥ picchilaviśadatīkṣṇamṛdavo gṛhyante, tathā gurulaghuvīryaṃ ca| anye tu ‘ādiśabdāduktebhyo'nye'pi sarve guṇā gṛhyante’ iti vadanti||17||

bhavanti cātra- viruddhānyevamādīni vīryato ¹⁴ yāni kānicit | tānyekāntāhitānyeva śeṣaṃ ¹⁵ vidyāddhitāhitam ||18||

amumevārthaṃ sukhabodhārthaṃ saṅgṛhyāha- viruddhānītyādi| vīryata iti vīryaśabdenātra snigdhādayo'ṣṭau guṇā ucyante; athavā viṃśatiguṇāḥ ṣaḍrasā apyucyante, ‘yena kurvanti tadvīryam’ (sū. a.41) iti vacanāt| evamādīnītyukte yāni kāniciditi yat kṛtaṃ tattantrāntaroktāśeṣaviruddhopagrahārtham| anye tvādiśabdāttantrāntaroktāni deśakālamātrādiviruddhāni labhyanta iti manyante| śeṣam ato'nyanmāṣādi hitāhitaṃ jānīyāt, kasyaciddoṣasya prakopatvāt kasyaciddoṣasya haratvāditi||18||

vyādhimindriyadaurbalyaṃ maraṇaṃ cādhigacchati | viruddharasavīryāṇi bhuñjāno'nātmavānnaraḥ ||19||

kiṃ punarviruddhaṃ bhuktaṃ karotītyāha- vyādhimityādi| vyādhimiti ṣāṇḍyāndhyavisarpadakodaravisphoṭakonmādabhagandarādikama ¹⁶, indriyadaurbalyam indriyādhiṣṭhānadaurbalyamindriyaśaktidaurbalyaṃ vā, adhigacchati prāpnoti| viruddharasavīryāṇi bhuñjāna iti rasagrahaṇaṃ dravyavīryaparihārārthaṃ, tenoṣṇasyāpi dugdhasya prayogo bhavati; kṣīradravyasya hyuṣṇatvaṃ tadgatamadhurarasaśaityena virodhinā'pi na duṣyati, evamuṣṇapānīyasyāpīti| anātmavān abuddhimān| anye ‘rasavīryādīn’ iti paṭhanti| teṣāṃ mate vipākayorapi gurulaghusañjñayorvirodho varjanīya iti| pūrvapratipāditādhyāyārthapiṇḍadarśanaparaḥ śloko'yaṃ; tenāsminnadhyāya ¹⁷ eva yāni viruddhāni dravyāṇyuktāni teṣveva rasavīryavirodho jñeyo, na punarihānuktāni yāni teṣviti||19||

yatkiñciddoṣamutkleśya ¹⁸ bhuktaṃ kāyānna nirharet | rasādiṣvayathārthaṃ vā tadvikārāya kalpate ||20||

na kevalaṃ viruddhabhojanameva vyādhihetuḥ, api tu hitāhitādīnyapīti darśayannāha- yadityādi| yatkiñcidityanena aśeṣamevāhitaṃ saṅgṛhītam| doṣaṃ vātādikam| utkleśya prakopya| na nirharediti madanaphalatrivṛtādivadūrdhvamadho vā nākarṣet, tadvikārāya kalpata iti sambandhanīyam; kalpate sampadyate| na kevalaṃ doṣakarameva vyādhaye bhavati, api tu rasādidhātuduṣṭikaramapi vyādhaye bhavatītyāha- rasādiṣvityādi| rasādiṣvayathārthaṃ veti rasādidhātuṣvayathārthaṃ prayojanaviruddhaṃ rasādīnāṃ jīvanādiprayojanavirodhi rasādidhātudūṣaṇakaramityarthaḥ| doṣaduṣṭikāritvena dhātudūṣaṇakaratvaṃ na labhyate, viśiṣṭaśaktitvāddravyāṇāṃ; tathāhi- kāniciddoṣaduṣṭikarāṇi, kāniciddhātuduṣṭikarāṇīti; tāni cātra na kathayiṣyāmo vistarabhayāt| anye tu vyākhyānayanti- rasādiṣviti ādiśabdādvīryavipākayorgrahaṇaṃ; tena rasavīryavipākeṣu yadbhuktaṃ sadayathārthamanarthakaraṃ vā bhavati, tadvikārasya kalpate| jaijjhaṭācāryastvamuṃ ślokamanārṣaṃ kathayati, gayadāsācāryeṇa cāyamaṅgīkṛtaḥ, ato'smābhirapi likhito vyākhyātaśca||20||

viruddhāśanajān rogān pratihanti virecanam | vamanaṃ śamanaṃ vā'pi pūrvaṃ vā hitasevanam ¹⁹||21||

viruddhāśanādutpannānāṃ rogāṇāṃ cikitsāsūtramuddiśannāha- viruddhāśanajānityādi| pratihanti virecanamiti viruddhāśanajavyādhipratyanīkaṃ virecanaṃ pratiśabdena dyotyate; tena kuṣṭhavyādhipratyanīkaṃ virecanaṃ viruddhāśanajaṃ kuṣṭhaṃ hanti, evamanyatrāpi yojanīyam| vamanaṃ śamanaṃ vā'pīti tatra virekavamane bahudoṣāṇāṃ prāṇavatāṃ ca, itareṣāṃ tu śamanamiti| śamanalakṣaṇamucyate- “na śodhayati yaddoṣān samānnodīrayatyapi| samīkaroti kruddhāṃśca tat saṃśamanamucyate”- iti| pūrvaṃ vā hitasevanamiti suvarṇalohādivirodhirogaharaṃ pūrvameva seveta| taduktaṃ “na sajjate hemapāṅge viṣaṃ padmadale'mbuvat” (ca. ci. a. 23)| ‘pūrvaṃ vā hitabhojanam’ ityanye paṭhanti||21||

sātmyato'lpatayā ²⁰ vā'pi dīptāgnestaruṇasya ca | snigdhavyāyāmabalināṃ viruddhaṃ vitathaṃ bhavet ||22||

viruddhāśanaṃ kurvato'pi kasyacit kuto viruddhāśanajā doṣā na bhavantītyāha- sātmyata ityādi| sātmyādibhirhetubhirviruddhaṃ vitathaṃ niṣphalaṃ bhavatīti piṇḍārthaḥ| snigdhavyāyāmabalināmiti snigdhavyāyāmābhyāṃ balināmiti sambadhyate| tenāyamarthaḥ- snigdhadravyābhyavahārabalināṃ balavadagnitvādviruddhaṃ niṣphalaṃ bhavati| kecit ‘balinām’ iti padaṃ bhinnaṃ manyante| tenāyamarthaḥ- snigdhānāṃ vyāyāmināṃ balināṃ ca viruddhaṃ vitathaṃ bhavediti| sātmyato'lpatayetyādiślokasyāgre kecidamuṃ ślokaṃ paṭhanti- “vyāyāmaśīlo balavān śiśuśca snigdho'gnimāṃścāpi mahāśanaśca| āpnoti rogānna viruddhajātānabhyāsato vā'lpatayā ca jantuḥ” iti; ayaṃ ca na paṭhanīyaḥ, sarvanibandhakārairapaṭhitatvāt||22||

atha vātaguṇān vakṣyāmaḥ- pūrvaḥ samadhuraḥ snigdho lavaṇaścaiva mārutaḥ | gururvidāhajanano raktapittābhivardhanaḥ ||23|| kṣatānāṃ viṣajuṣṭānāṃ vraṇinaḥ śleṣmalāśca ye | teṣāmeva viśeṣeṇa sadā rogavivardhanaḥ ||24|| vātalānāṃ praśastaśca śrāntānāṃ kaphaśoṣiṇām | madhuraścāvidāhī ca kaṣāyānuraso laghuḥ | dakṣiṇo mārutaḥ śreṣṭhaścakṣuṣyo balavardhanaḥ ||25|| raktapittapraśamano na ca vātaprakopaṇaḥ | viśado rūkṣaparuṣaḥ kharaḥ snehabalāpahaḥ ||26|| paścimo mārutastīkṣṇaḥ kaphamedoviśoṣaṇaḥ | sadyaḥ prāṇakṣayakaraḥ śoṣaṇastu śarīriṇām ||27|| uttaro mārutaḥ snigdho mṛdurmadhura eva ca | kaṣāyānurasaḥ śīto doṣāṇāṃ cāprakopaṇaḥ ||28|| tasmācca prakṛtisthānāṃ kledano balavardhanaḥ | kṣīṇakṣayaviṣārtānāṃ viśeṣeṇa tu pūjitaḥ ||29||

hitasyāpi vātasya diksaṃyogādahitatvaṃ syāditi vātaguṇān nirdiśannāha- atha vātaguṇān vakṣyāma ityādi| “vātasya dakṣiṇottaragatasya doṣaharatvena hitatvaṃ, pūrvapaścimavātasyāhitatvam, ato hitāhitīyādhyāyaparisamāptau vātasya guṇopavarṇanaṃ nirdeṣṭumāha- atha vātaguṇānityādi” ityanye| ‘teṣāmeva viśeṣeṇa vraṇakledavivardhanaḥ’ ityanye paṭhanti| kharaḥ pracaṇḍavegaḥ| anye tvāhāradravyaprakaraṇāditarasaṃyogo'prastuta ityamuṃ vātaguṇopavarṇanagranthaṃ na paṭhantyeva| gayadāsācāryastvasmin hitāhitīyādhyāyapāṭhe pūrvoktaṃ pāṭhaṃ kiyantaṃ parityajyānyaṃ ca pāṭhaṃ kiyantaṃ nikṣipya pūrvoktapāṭhakramavyatikrameṇa ca paṭhati| yāvatā pāṭhena vyatikramastāvantaṃ darśayannāha- “vallīphalakavakakarīrāmlaphalalavaṇakulatthapiṇyākadadhitilatailavirodhi- śuṣkaśākājāvikamāṃsamadyajāmbavacilicimamatsyagodhāvarāhāṃśca naikadhyamaśnīyāt payasā, prāk payaso'nte vā| kapotāṃśca ²¹ sarṣapatailabhṛṣṭānnādyāt| kapiñjalamayūralāvatittirigodhāścairaṇḍadārvya(rva)gnisiddhā eraṇḍatailasiddhā vā| madhughṛte samadhṛte| madhu cāntarīkṣodakānupānam| kāṃsyabhājane daśarātraparyuṣitaṃ sarpiḥ| madhu coṣṇamuṣṇena vā| dadhi madyaṃ vā| pittena saha māṃsāni pakvāni, āmāni ca kevalānyapi| surākṛśarāpāyasāṃśca naikadhyamaśnīyāt| sauvīrakeṇa saha tilaśaṣkulīḥ| takreṇa saha madhughṛtamatsyagodhāpṛṣatamāṃsāni ²²| madhunā godhām| matsyān kṣaudrāsavena, pṛṣatamāṃsaṃ vā tenaiva| tathā maireyamādhvīkābhyāṃ bālopodakyā vā matsyān| nekṣuvikṛtīḥ sarvā matsyaiḥ saha| sarpirguḍakākamācīmadhumūlakāni naikadhyam ²³| madhunā vārāhaṃ, dadhnā kaukkuṭaṃ, madyena balākāṃ, tilakalkena copodikāṃ siddhām| na pippalīṃ matsyavasayā, priyaṅgvanulipto na pāyasamaśnīyāt ²⁴ iti| asyāgre ca ‘taratamayogayuktāṃśca bhāvān’ ityādisūtrāṇi paṭhati, tāni ca pūrvasūtraireva samānānīti neha pradarśitāni||23-29||

iti suśrutasaṃhitāyāṃ sūtrasthāne hitāhitīyo nāma viṃśo'dhyāyaḥ ||20||

iti śrīḍalha(hla)ṇaviracitāyāṃ nibandhasaṅgrahākhyāyāṃ suśrutavyākhyāyāṃ sūtrasthāne viṃśatitamo'dhyāyaḥ||20||

pāṭhāntarāḥ

1 pūrvādhyāye purāṇaraktaśālyādīnāṃ hitatvaṃ navadhānyādīnāṃ cāhitatvamuktaṃ, tatra hitāhite vivādaniṣedhena svamatasthāpanārthaṃ hitāhitīyo'bhidhīyate’ iti cakraḥ ↩
2 ‘svabhāvata iti prakṛteḥ, prakṛtiśca jātipratibaddhasvarūpaṃ| yathā raktaśāle raktaśālitvaṃ, tathā tatra pratibaddhaṃ ca laghutvatrimalāpahatvādi| saṃyogo dravyāṇāṃ melakaḥ, sa ceha dravyaprakṛtyatiriktakāryakārako jñeyaḥ, yathā madhughṛtasamānasaṃyogādiḥ| prakṛtyanuguṇasaṃyogastu prakṛtikāryeṇaiva gṛhītaḥ| saṃyogena ceha sambandhamātrābhidhāyinā deśakālasaṃskāramātrāṇāṃ cātiriktaphalānāṃ grahaṇam’ iti cakraḥ ↩
3 ‘navā ekāntenāhitamasti’ iti pā. ↩
4 ‘tatraikāntetyādinā ekāntahitāni, ekāntāhitāni, hitāhitānīti tritayavivaraṇam| ekāntāhitāni svabhāvāt saṃyogācca jātyasātmyatvādeva bhavanti| tatrāgnyādīni svabhāvādviruddhāni, samadhṛtamadhughṛtādīni ca saṃyogādviruddhāni| viṣatulyānīti viṣavadanarthakāritvāt| hitāhitāni tvityādi| yadvāyoruṣṇatvāmlatvādinā pathyaṃ mātuluṅgaṃ tattenaiva pitte samānaguṇatayā apathyam, tathā saṃyogataśca yanmāṃsaṃ tailatakrādisaṃskārādvāyoḥ pathyaṃ tat pittasyāpathyamityādudāhāryam| anena ca prakaraṇena yat prāyaḥ svāsthyānuvṛttikaraṃ tadekantahitaṃ, yattu svāsthyaviruddhaṃ tadekāntāhitaṃ,yattu svāsthyāvihitaṃ rogāvasthāniyatopayogaṃ taddhitāhitaṃ| taccaikadoṣaharaṃ dvidoṣaharaṃ tridoṣaharaṃ vyādhiharaṃ vā, tattadavasthāmātre hitatayā svāsthyāhitatayā ca hitāhitaṃ| nahi daśamūlaṃ tridoṣaharamapi svāsthyahitaṃ| yattu raktaśālyāmalakādi tridoṣaharaṃ, tadapi svāsthye hitatayaikāntahitameva, evaṃ ghṛtaṃ kaphakaramapi svasthaikāntahitatayaikāntahitamevoktam| evamagnyādyapi arśaādau hitamapi svāsthyāhitatayā'hitameva’ iti cakraḥ ↩
5 ‘etacca raktaśālyādīnāṃ sātmyatvamabhyāsāpekṣaṃ, tenānabhyāsāddeśaviśeṣe āpātato'hitatvaṃ tannodbhāvanīyam’ iti cakraḥ ↩
6 ‘sarvavraṇināṃ’ iti pā. ↩
7 ‘sarvavraṇināṃ’ iti pā. ↩
8 ‘vallīphalādīnāmādāvante ca payaḥ kālaviśeṣāpekṣasaṃyogaviruddhameva’ iti cakraḥ ↩
9 ‘nalamīnasañjñakaḥ’ iti pā. ↩
10 ‘jātyāturarogadhānyarasadeśartrūdakabhedataḥ’ iti pā. ↩
11 ‘anyataraśabdeneha prakṛtatvāt sannihitatvādvā svastha evābhipreta iti niścīyate, arthāntarāsambhavāt| tathā dvayorviṣadugdhayoḥ svasthenābhyavahāro'nyatarādānaṃ, tasmin dugdhasyaikāntahitatāṃ viṣaṃ caikāntato'hitaṃ vadanti, ‘jātisātmyādekāntāhitatvācca’ iti śeṣaḥ’ iti hārāṇacandraḥ ↩
12 yuktaraseṣu dugdhavatprabhāvasaṃsiddhasvasthānuvartirasayukteṣu, nānyathā nānyatra na tadviparīteṣu viṣādiṣvityarthaḥ’ iti hārāṇacandraḥ ↩
13 ‘kaṭukaṣāyau tiktakaṣāyau ca rasataḥ’ iti pā. ↩
14 ‘vīryata iti svabhāvataḥ, sa ca svabhāvo dravyarasavīryavipākāśrayo jñeyaḥ, yaduktaṃ ‘yena kurvanti tadvīryam’ iti cakraḥ ↩
15 ‘śeṣamekāntahitaikāntāhitādanyatsarvam| viruddhaṃ tu prabhāvādevāsamānaguṇatayāpratīyamānamapi kāryato'viruddhaṃ bhavitumarhati| tataścaikāntāhitamiti śāstrādevāvadhāryate’ iti cakraḥ ↩
16 ‘ṣāṇḍhyāndhyavīsarpadakodarāṇāṃ visphoṭakonmādabhagandarāṇām| mūrcchāmadādhmānagalāmayānāṃ pāṇḍvāmayasyāmaviṣasya caiva|| kilāsakuṣṭhagrahaṇīgadānāṃ śophāsrapittajvarapīnasānām| santānadoṣasya tathaiva mṛtyorviruddhamannaṃ pravadanti hetum’ iti carakaḥ (sū. a.26) ↩
17 ‘viruddharasavīryāṇīti atra vairodhikatvenoktānyeva viruddharasāni viruddhavīryāṇi ca yathāyogyatayā ūhanīyāni| na tvatrānukte'pi viruddharasatvādikalpanā| tathāhi sati payo'pi śītamuṣṇena viruddhaṃ syāt, pānakādi madhurāmlarasaṃ rasaviruddhatvādviruddhaṃ syāt’ iti cakraḥ ↩
18 ‘doṣamutkleśya kṣobhayitvā| na nirharedityanena doṣahārakamadanatrivṛtādibhyo vyāvartakaṃ bhuktamityadhikṛtam| etaccopalakṣaṇaṃ, tena vihāro'pyevaṃlakṣaṇo jñeyaḥ| yaduktaṃ carake- ‘yatkiñciddoṣamākṣubhya na nirharati kāyataḥ| āhārajātamanyadvā tatsarvamahitaṃ smṛtam’ (ca. sū. a.26) iti| rasādiṣvayathārthamiti rasādidūṣakamiti yāvat| kiṃvā rasavīryavipākeṣvayathārthaṃ viruddhamityarthaḥ’| iti cakraḥ ↩
19 ‘pratihantīti pratipakṣaṃ sat hanti| tena kuṣṭhādipratyanīkaṃ virecanaṃ kuṣṭhādi hanti| evaṃ vamanaśamanayorapi pratyayaṃ vyākhyeyaḥ| pūrvameva mahāprabhāvarasāyanādisevayā na prabhavantyevambhūtā vyādhaya ityarthaḥ’ iti cakraḥ| ‘śuddhiratreṣṭā śamo vā tadvirodhibhiḥ| dravyaistaireva vā pūrva śarīrasyābhisaṃskṛtiḥ’ iti vāgbhaṭaḥ (sū. a.7) ↩
20 sātmyata ityabhyāsasātmyatayā| alpaṃ hīnaśaktitvādabhibhūtaṃ na karoti kārya| taruṇasya pratyagrabalatvādvitathaṃ bhavati| snigdhasya srotaḥsu na tiṣṭhati doṣaḥ, tathā ca doṣavigamādviruddhaṃ vitathaṃ bhavati| vyāyāminaśca vyāyāmenaiva doṣakṣayaḥ, taduktaṃ- ‘vyāyāmaṃ kurvato nityaṃ viruddhaṃ vitathaṃ bhavet’ iti| balinastu balābhibhūtā eva doṣā na jāyante na kurvanti vā kāryam| yaduktaṃ- ‘balaṃ hyalaṃ nigrahāya doṣāṇāṃ’ (ca. ci. a. 3) iti cakraḥ ↩
21 cakrastu gayadāsācāryasammatamamuṃ pāṭhamavalambya vyākhyātavān| ‘saṃskārarūpasaṃyogaviśeṣaviruddhamāha- kapotāṃścetyādi| kapiñjalādyapi saṃskāraviruddham| madhughṛte samadhṛte iti mātrāpradhānasaṃyogaviruddham| deśakālaviśeṣavatsaṃyogaviruddhaṃ- kāṃsyabhājane ityādi| madhu coṣṇamuṣṇārteneti uṣṇārtena puruṣeṇa| pittena cāmamāṃsamiti atrāmasyānupayogādāmamivāmamasamyakpakvaṃ jñeyam|’ iti cakraḥ ↩
22 ‘madhughṛtadhānāpṛṣatamāṃsāni’ iti pā. ↩
23 ‘guḍaṃ kākamācyā, madhunā mūlakāni’ iti pā. ↩
24 ‘payasā samamaśnīyāt’ pā. ↩